Tag Archives: america

Country

Country-Music_Mezzanine

“The goal in sacred story is always to come back home, after getting the protagonist to leave home in the first place! A contradiction? A paradox? Yes, but now home has a whole new meaning, never imagined before.” – Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life (pp. 87-88)

Growing up I associated two things with Nashville: Churches of Christ and country music. The former was familiar, but even as a young person I was drawn toward things that were unfamiliar. And the latter was something my dad listened to in the car (other than a brief Randy Travis stage, I did not choose to listen to a lot of country music). So I never pictured myself in Nashville.

But when our potential move emerged, I was surprised how much I was drawn to the city itself. It felt like I would learn a lot about myself in Nashville, who I am, where I come from, and the meaning of the word “home.”

Still, it was surprising to think that country music had a role to play. Sure, moving to ground zero of Churches of Christ would involve introspection, but country music? Somehow I just knew that would prove important, too. Little did I know that famed filmmaker, Ken Burns, was putting the finishing touches on a new documentary miniseries to help me out.

If you have not been following Country Music on PBS, I suggest you find a way to catch up. Simply learning that the banjo came from African slaves and the fiddle came from European immigrants in Appalachia was worth tuning in. Country music is just that—an amalgam of this complicated country—and learning its history is helpful in understanding America if nothing else.

I had unfortunately never heard of DeFord Bailey, the first performer ever introduced on what became known as the Grand Ole Opry, and a grandson of slaves, and a harmonica genius. In fact, it was after Bailey’s brilliant rendition of a train on the show in 1927 (following a show that ended with the New York Symphony’s version) that announcer George Hay said, “For the past hour, we have been listening to music largely from Grand Opera, but from now on, we will present ‘The Grand Ole Opry.’” Bailey was unceremoniously fired in 1941 and spent the rest of his life shining shoes to make a living.

And speaking of 1941, I learned that country music was the favorite choice of soldiers during World War II, which provided a stunning realization as to why my dad always tuned in on the radio when I was a child. Country music must have walked my dad and a lot of people through tough times—the Great Depression, and a world at war. I also learned that it was World War II that propelled the Grand Ole Opry past other radio “barn dances” to its worldwide prominence. According to Burns, Japanese soldiers in the South Pacific were heard saying, “To hell with Roosevelt; to hell with Babe Ruth, and to hell with Roy Acuff.”

I’m not sure what I am learning about myself just yet, so if you are expecting me to weave this together in a perfect harmony that just isn’t going to happen today. What I do know, however, is that the banjo and fiddle are apparently providing the music that is serenading me toward home.

America’s Team(s)

nfl playoffs“They appear on television so often that their faces are as familiar to the public as presidents and movie stars. They are the Dallas Cowboys, ‘America’s Team.’”
– Dallas Cowboys 1978 Season Highlight Film

The Dallas Cowboys: You love them or you hate them. Me, I have done both, often during the same game.

Bob Ryan first called the Dallas Cowboys “America’s Team” when preparing the team’s highlight film following the 1978 season and defended his controversial term by saying that they were the most popular team in the nation both in fan support and television appearances. In the forty years since, the franchise has maintained a huge fan base in good times and bad times, for better or worse, ‘til death do they part. The franchise is now worth $5 billion—the highest of all NFL teams.

I am afraid that I am one of those people. I joined the bandwagon at the height of Tom Landry and Roger Staubach in the late 1970s and survived until Emmett, Troy, and Michael in the glorious 1990s and then survived again until the late 2010s with Dak and Zeke. It has surely not been an easy ride, but it has never been boring.

The first time I saw the Cowboys play in person was a Christmas Eve road game at the Superdome against the New Orleans Saints in the closing days of 1999, which happened to be the game that snapped a streak of 160 games the Cowboys played before sellout crowds. My wife and I were in the stands that day to see Aikman, Irvin, Smith, and Sanders play in person. But we lost.

The second time I saw the Cowboys in person was a Monday Night Football game against the Giants in old Texas Stadium in 2006. It was so awesome to be in a place I had dreamed about as a child with my best buddy, Dave, and see colorful characters such as Parcells and T.O. in action. In the first half things went poorly and the hometown fans jeered starting quarterback, Drew Bledsoe, and chanted their desire for backup quarterback “Ro-mo, Ro-mo, Ro-mo.” When the second half opened and Tony Romo ran on to the field for his debut as quarterback the crowd went wild! He threw an interception on his first pass. And we lost.

Last Saturday was my latest opportunity—a playoff game at the famed L.A. Coliseum against the Rams. The playoff atmosphere was electric, and I loved hearing the roaring voice of the Rams’ stadium announcer (who also happens to be my Pepperdine friend, Sam). I am not sure why I was surprised at the massive number of Cowboy fans at the game or how vocal they were—from my seat it was hard to tell which team’s fans were loudest. But it wasn’t hard to tell which team was better. I was proud that our overmatched team made it a game in spite of our two major weaknesses in the game: offense and defense. We lost again.

Maybe I should stop attending games for my favorite football team.

I got to thinking. American football really is American in all sorts of ways, particularly the way it displays the adversarial nature of our society. We compete head to head in business, politics, the justice system, and many other ways—even in our entertainment. And the more I think about it, maybe the Dallas Cowboys really are America’s Team. More than any other franchise, they inspire people to choose sides and root one way or another.

Competition isn’t necessarily evil. And yet, it is one thing if we shake hands after we compete and another entirely if we just keep on shaking our fists at one another. I have been watching the news lately and continuing to wonder: What kind of world will we choose to be?

Manzanar

ManzanarI elbowed my way through afternoon L.A. traffic to begin a four-hour mountain drive that ended in a surprising thunderstorm and finally some peace and quiet. Early the next morning I drove the few remaining miles to my destination: Manzanar.

I forget exactly when I learned about Manzanar, but it should have been sooner.

Asian-Americans endured prejudicial treatment prior to Pearl Harbor in 1941 but that terrible attack brought specific ethnic hostility to those of Japanese ancestry. In early 1942, FDR signed Executive Order 9066 that authorized the military to remove “any or all persons” from the West Coast and ultimately over 110,000 people of Japanese ancestry were incarcerated in ten American concentration camps simply because of their ethnicity. Ten thousand of those Japanese-Americans and Japanese immigrants were incarcerated in California at Manzanar.

My interest in visiting Manzanar intensified a few years ago when I learned that two of the ten wartime camps were located in Arkansas—I grew up in Arkansas and taught history in Arkansas and had never been told that Arkansas incarcerated 17,000 people of Japanese descent from California, half at Camp Jerome and half at Camp Rohwer. I knew then that I needed to visit Manzanar to feel the pain of a camp and ponder this terrible connection between my two “home” states—and my native country.

Manzanar is easy to visit on one hand: It is free, uncrowded, and only takes an hour or two to see everything there is to see. But it is difficult to visit as well. For what it represents, and what it proclaims.

Out of the 110,000+ imprisoned out of fear of espionage or sabotage, exactly zero were convicted of espionage or sabotage. That unwarranted fear destroyed many lives and families and even flirted with destroying a culture. In Hawaii where 158,000 Japanese-Americans faced less prejudice and enjoyed more freedom than those on the mainland, they were still discouraged from speaking the Japanese language and practicing the Buddhist religion. Hawaii’s military governor explained why: “We must remember that this is America and we must do things the American Way.”

And what, pray tell, did this chapter of American history communicate about the American Way?

The barbed wire at Manzanar stands as a reminder of how fear and power work together. But Manzanar also reminds us of the potential resilience of oppressed people and that even when fear and power lace up on the same team that victims can band together and rise above their circumstances. Possibly my favorite poster in the visitor’s center hung outside the theater and featured a quote from Hank Umemoto: “We were screwed, but then we made the most out of it and we turned Manzanar into a community.”

May there be no more Manzanars. But in the meanwhile, may all such peoples find that kind of courage and hope.

Freedom is a Road to Love

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“[T]he ultimate goal of human beings is not the ‘kingdom of freedom.’ Rather, the kingdom of freedom is a process toward the kingdom of God, which is the kingdom of love.” – Miroslav Volf (explaining Jurgen Moltmann), Exclusion & Embrace, 105

I chose “Freedom Road: The Exodus Story” as our church’s fall semester sermon series and brought it to a close yesterday morning. We will now turn our attention to the birth of Jesus and a brand new year and a consideration of how to live once liberated from oppression.

I have enjoyed the freedom road journey despite having to listen to myself speak along the way. It is a spectacular story. We started with the birth of Moses in Egyptian slavery and followed the stunning liberation narrative until Joshua stood in a land of promise and called the Israelites to fully commit to God.

It has been particularly interesting to consider freedom in a land that loves the idea so much because the American preoccupation with independence is at odds with my particular faith. Freedom is a good word, of course, if for no other reason than because oppression is a bad word, but there is danger in making freedom the ultimate goal—and our unfortunate tendency is to value our independence above all things. I agree with Volf/Moltmann in recognizing freedom instead as a pathway to a beautiful land where love rules.

But I still don’t trust myself. While drawn through compelling hints toward the land where love rules, I have been conditioned to be in control and to avoid answering to anyone other than Me. The cultural indoctrination runs deep.

So I find myself still on Freedom Road, ironically in the process of being set free from the oppression of Freedom. But my journey is filled with hope and faith in a beautiful future that to date remains unseen.

 

A Dream On My Mind

“Blues was my first love.  It was the first thing where I said, ‘Oh man, this is the stuff.’  It just sounded so raw and honest, gut-bucket honest.” – Carlos Santana

As American society is forced to observe its ongoing failure to achieve racial equality, and as the nation chugs Pepto Bismol straight from the bottle in anticipation of tonight’s first presidential debate, I find myself listening to the blues.  Part depression, but admittedly, part I like listening to the blues.  

The names of the blues artists are the best: Muddy Waters; Howlin’ Wolf; T-Bone Walker; Blind Lemon Jefferson; and Big Mama Thornton.  (I read a great suggestion for how to create your own blues name using Blind Lemon Jefferson as exemplar.  Start with a physical infirmity, add a fruit, and finish with the last name of a president.  I’m going with One-Eyed Apple Carter.)

And the titles/lyrics of the songs themselves are fantastic: My Starter Won’t Start This Morning.  Call Me Anything, But Call Me.  Cornbread Peas and Black Molasses.  My favorite line from B.B. King: “Nobody loves me but my mother.  And she could be jivin’ too.”  Or, this great section from Lonnie Mack’s Oreo Cookie Blues:

I hide ’em in a cabinet, I keep ’em in a jar
For emergencies you know I keep ’em in the
Glove compartment of my car.
And I can’t live without ’em
They git’ me higher than I can get on booze
I got them Oreo creme sandwich
Chocolate-covered crème-filled cookie blues.

But seriously, despite this troubled world of ours, what business does a pasty-white bozo living in Malibu with a blog about optimistic attitudes like me have listening to the blues?  Well, it could be that someone who feels the need to create a blog about optimistic attitudes may have an underlying issue or two.  And it could be that Santana was on to something and that I’m drawn to something raw and honest, which may be better stated by Wynton Marsalis who said, “Everything comes out in blues music: joy, pain, struggle.  Blues is affirmation with absolute elegance.”

That works for me.  The blues confronts the brutal facts of life elegantly.  On some level, personal, or societal, or whatever, we all have some brutal facts that need confronting, and I would like to do so with elegance, rhythm, and style.

Back in 1939, Big Bill Broonzy sang about dreams he had on his mind that just weren’t true when he woke up in the morning.  Dr. King spoke of such unrealized dreams a few decades later, too.  Today, as we continue to sing the blues, may we not stop dreaming.

“I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream.” — Martin Luther King, Jr.