Tag Archives: arkansas

Front Porch Memories

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Early 1970s

There was a cardboard box next to the exposed hot water heater on what we called the back porch in the tiny house I grew up in on West Mueller Street. That is where I kept my baseballs and glove, along with any other sports equipment I could get my hands on. I played outside a lot as a kid, and every day, multiple times a day when possible, I would grab something from the box on my way out the back door.

Most of the time I played alone, not that I was a loner per se, but we lived in a neighborhood without other children, so there simply weren’t other options. There is this embarrassingly adorable picture of me as a little boy stage propped on our front porch between a couple of older neighborhood boys, Butch and Joe, who paid attention to me and made me feel important. I dreamed of being a big kid someday and was over the moon excited to have their attention. But by the time I was a big kid, they were long gone.

So I spent untold hours in the backyard, complemented by untold hours shooting hoops on our narrow driveway, but for some reason my mind drifted recently to the many afternoons spent in our tiny front yard as a change of pace. There wasn’t much room to maneuver there, but plenty of free time and childhood imagination could make do.

When it came to baseball, my dad taught me important skills like curving a bill on a baseball cap and breaking in a baseball glove, so I would suit up, and with that intoxicating smell of leather in the air, slip on that Rawlings baseball glove and arch my index finger out the opening and transform into my hero, Ozzie Smith. I would crouch in position and imagine the pitch, then fire a worn-out baseball against the concrete porch at an angle that would make me/Ozzie range from side to side while the crowd held its breath.  I would scoop up the ground ball and whirl to fire to first. Playing alone, however, firing to first meant another delivery toward the front porch angled to hit the grass just before thumping the hard concrete resulting in a line drive back to me where I was suddenly a first-baseman stretching to beat the runner as the crowd went berserk.

It was pretty spectacular stuff, and I did this over and over and over again, all the live long day, sweating and basking in imaginary baseball glory.

Every once in a while I would misfire, and the baseball would sail just above the front porch and slam into the siding outside my bedroom window. I would wince knowing that my dad winced when he heard the errant throw, but I never broke the window, and he mercifully never stopped my treasured ritual.

I don’t know what made me think of those countless afternoons in the front yard pounding baseballs against that concrete front porch. There is nothing particularly redeeming about the memory, but for some reason I discovered that I missed it—the innocence of a little boy playing heroic baseball in an imaginary world.

I would like to visit that innocent place again. Maybe that is heaven.

Fast Away

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“You can’t be open to new opportunities if your life is full.” – Bob Goff

I grew up in Arkansas but moved away with my wife and daughters twenty-one years ago this month, and it was obvious that we entered a new world when our move coincided with “Mardi Gras break” in our new hometown.

Everyone has heard of Mardi Gras, French for “Fat Tuesday,” the colorful spectacle of parades and beads and general losing of minds associated with New Orleans, but it is a cultural phenomenon across the Gulf Coast in Louisiana, Mississippi, Alabama, and the Florida panhandle. And if you don’t live there, you might not realize that it is this week.

Everyone has heard of Mardi Gras, but having grown up in a small town with very little contact with the Christian calendar, I did not understand the point of the party until I moved in next door. Fat Tuesday, the day of indulgence, precedes Ash Wednesday, the day of fasting that marks the beginning of the season of Lent.

Although I grew up in a very religious environment with a strong emphasis on the Bible, the biblical practice of fasting was practically invisible to me. But I have grown to understand its great value.

We can talk food, of course, which anyone who has attempted any measure of self-control with food can appreciate, but fasting can refer to anything one chooses to do without. And we could all use some help learning how to give something—anything—up. In the workplace, I have heard it said that it is just as important (and possibly more so) to have a Stop Doing List next to your To Do List.

What do you need to stop doing?

Habit is powerful. Try breaking one, and you’ll see. But try flipping it on its head and develop a habit for stopping things. This is the week when the Christian calendar asks us to consider such a challenge.

Withdrawals

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I recently canceled my subscription to Runner’s World and replaced it with a subscription to The Atlantic Monthly. For one thing that makes me feel smarter, but more importantly, I wanted to enhance my intellectual curiosity and the broad offerings of The Atlantic promised a more balanced diet.

The first issue in 2020 did not disappoint.

Specifically, I was intrigued by Emma Green’s article, “Retreat, Christian Soldiers.”  The article introduces the town of St. Marys, Kansas, and in so doing, the Society of St. Pius X that has come to define the town. The online version of the article (located HERE) uses the headline, “The Christian Withdrawal Experiment,” and describes it this way: “Feeling out of step with the mores of contemporary life, members of a conservative-Catholic group have built a thriving community in rural Kansas. Could their flight from mainstream society be a harbinger for the nation?”

Green draws attention to Rod Dreher’s 2017 bestseller, The Benedict Option, which advocates that particular posture—withdraw and circle the wagons. Both the article and book highlight the flight of those with conservative values, but the monastic approach has been used irrespective of political preference. All types of groups have been escaping the world in search of utopian community for time immemorial.

I surely understand the motivation. Hopeful to instill specific values in our children and attracted to surrounding ourselves with said values, it is logical to gather with like-minded people in community. I get it. I even desire it from time to time.

But it isn’t my cup of tea.

I love where I grew up, so don’t here this as criticism of my beloved hometown, but when I read about St. Marys, Kansas, in certain ways I thought of Paragould, Arkansas. I grew up in a peaceful homogeneous world where values were consistent at home, church, school, and town, and I felt safe and well. Who could argue with such a thing? On the other hand, I raised my children in non-insular environments, which is risky by nature. Diversity creates friction, and friction is, well, combustible.

So I do not write today to make judgments. I went to law school and can therefore make valid arguments for—and against—both.

But I do write from my particular experience. I understand the attraction to insularity, and I understand the attraction toward diversity. For some unexplained reason, I am drawn more to the latter.

Finish the Race, Keep the Faith

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Note: I wrote this post before the tragic helicopter crash in Calabasas near one of my old running trails, but the message still somehow applies. RIP to Kobe, his daughter, and all who died in such a terrible accident.

When I was fourteen, Shawn invited me to run a 15k in Memphis at Oktoberfest, and since there was little adventure in our small-town Arkansas life I quickly agreed. I was bright enough to know that fifteen kilometers equaled 9.3 miles but not yet bright enough to prepare by running more than three miles in advance. Coach Watson warned us, but we were invincible junior high schoolers, so we weren’t worried.

We rose in the early morning darkness and rode the hour and a half to Memphis in a custom van with Ethan and Everett. We thought both men were ancient, although I realize now that Ethan was only fifty-three (and Everett sixty-seven). Ethan was a legend in our hometown, completing over forty marathons, including three Bostons, and Everett was a legend in several ways—college football at LSU, one-time world record holder for sit-ups, pole vaulter in the Senior Olympics. We were unable to comprehend our great privilege.

The race was something else. I had only run a couple of local 5ks, so this was the first time I had experienced the exhilaration of a major race with a thousand runners—much less the distance. Filled with adrenaline we started way too fast, and at the second mile marker I could not breathe, where it occurred to me that I still had over seven miles to go. So I let Shawn, the far better runner, go on while I slowed the pace to focus on survival. I never stopped, in spite of the monster incline up Riverside Drive near the end. I may not be a natural runner, but I am naturally stubborn.

Last weekend, thirty-five years later, I remembered that race on a seven-mile run at Percy Warner Park, alone in nature with my memories. The trail is hilly, and the temperature was frigid, and as my aging body huffed and puffed up a small mountain I remembered Shawn’s impression of the whistling sound Ethan made as he inevitably caught and passed us at each race. I had to laugh. At an overlook at the top of a major hill I stopped to gaze at the Tennessee winter forest and realized that I love Ethan and Everett now more than ever. I was in California when each passed and could not pay respects in person, but they helped shape my life. And then I thought of Shawn, killed in that tragic automobile accident so long ago. My very first running buddy.

The cold and the hills and the memories combined to bring tears to my eyes. I realized that I am the only one left from that 1984 Oktoberfest quartet, the only one left even to remember.

I decided to dedicate the run to my old friends (may they be somewhere running in peace), so I turned from the overlook and hit the trail again—alone. Not sure why I am the only one still on the course, but as long as I can I’ll keep running.

Respecting Time

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“Time is an illusion.” – Albert Einstein

Tick, tock, the clock does its rhythmic work without fail, and without complaint, while we lament that it goes too slow or marvel that it goes too fast. But time never misses a beat. And as the 2010s approach their finish line and the 2020s prepare to take the baton, like everyone else, I stop to reflect on the mystery of it all.

A decade ago I was approaching forty, smack dab in the middle of law school, living in a university residence hall with my family in California. For obvious reasons I anticipated launching a new life as an attorney in my forties, but here I sit a decade later in Tennessee, approaching fifty as a university vice president. Life surely is unpredictable.

I dare not venture a guess at life a decade down the road. The past has at least taught me that much. Two decades ago I was a baby preacher in Ocean Springs, Mississippi. Three decades ago I was a college student in Arkansas preparing to coach high school basketball. Four decades ago I was wearing a yellow ribbon to Mrs. Conley’s fourth grade class for the hostages in Iran, and fifty years ago? Well, I was born nine months later, so I’d rather not think of that too much.

Einstein said that time is an illusion. And that dude was pretty smart.

Last week we spent Christmas in Arkansas with extended family. It was a great visit. Most of our trip occurred in or driving by farmland, and it reminded me of what Stephen Covey referred to the “law of the farm”—his way of describing how certain things cannot be rushed. One might cram for a test, but you can’t cram on the farm. Planting, cultivation, and harvest must occur in order, and in due time, and the rhythm cannot be forced.

Life apparently subscribes to the law of the farm. Tick, tock, the clock does its rhythmic work without fail, and without complaint, while we lament that it goes too slow or marvel that it goes too fast. But time never misses a beat.

Away from Home

Freshman Year (Sturgeon)

It has been a long time since I was a college freshman, which my present work constantly reminds me. I barely remember it now and often wonder if that is a gracious gift of aging.

Although I did very well in high school and should have considered many options, I never went on a college visit and simply remember struggling with one question—do I “go away to college” at Harding University, or do I “stay home” to play basketball at Crowley’s Ridge College? I don’t remember the details of why, but I chose the former and traveled the daunting one-hundred miles to study physical education in Searcy, Arkansas.

It was a good year overall. Harding reminded me of my high school in many ways, which was positive. I knew several students already there and roomed with Christopher, a friend from high school and a track star.

When I try to remember those long ago days, an odd collection of scenes comes to mind: An unsuccessful attempt to walk on the basketball team. The terror of speech class. Daily chapel. Pledging a social club. Navigating a laundry room. Unlimited food in the cafeteria. New friends.

Although it was a fine year, it was only a year, and I transferred to the University of Arkansas for the rest of my undergraduate education. At this point of life my solitary year in Searcy seems like a blip on the radar screen, almost causing me to question if it even happened.

Today, I am back in Searcy for the first time in close to thirty years for a student affairs conference, and I am reminded that it did. In fact, that year and that place represents an extremely formative moment in my life—my first experience in actually being “away from home.”

I have subsequently lived in multiple zip codes and discovered quite a bit about the world and about myself. That all began with a mysterious decision to go away to college. That decision is not for everyone, but all in all, it was right for me.

1982

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“Baseball has been good to me since I quit trying to play it.” – Whitey Herzog

The year was 1982, and I was adjusting to life in junior high school. I doubt I knew the word hazing, but I sure was nervous about going to the locker room, which was unfortunate since sports were my very favorite things.

But God smiled on me as a young baseball fan.

The combination of my dad and Paragould, Arkansas, made me a St. Louis Cardinal baseball fan, and 1982 was simply our year. Dale Murphy tore up the National League, and Robin Yount the American League, but destiny was with the Redbirds.

The previous winter the Cardinals added Joaquin Andujar and Lonnie Smith—and more importantly, Ozzie Smith—and during the season they called up young Willie McGee. In the summer they would draft future stars, Vince Coleman and Terry Pendleton, but it was Keith Hernandez and Bruce Sutter who were the beasts on the field in 1982. They led Whitey Herzog’s team into the playoffs for the first time since 1968 where they faced the Atlanta Braves.

It is a special memory. The Cardinals were my team, and I knew them so well from listening to Jack Buck on the radio. But Ted Turner’s young television “superstation” helped me know the Braves, too, and for a twelve-year-old boy enamored by all things sports, it was just special. That my team swept the series was icing on the cake.

It is disturbing how quickly thirty-seven years can pass, but here we are again. Times have changed, including baseball, and along the way I have watched the Redbirds go to the postseason fifteen more times, including six World Series appearances, but today I am remembering that first innocent memory: The Cardinals versus the Braves in the playoffs.

The Braves are loaded this year, and I would be surprised if my Redbirds survived the challenge. Honestly, I don’t really care that much anymore. Now, I simply like to watch and imagine Bob Forsch firing a fastball in to Darrell Porter on a fuzzy console television. Those two players aren’t with us anymore, at least in person, but they have never left my sweet childhood memories.

Heading Home

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From our seat in Jackson Square

Somewhere in Texas on a flat and lonely stretch of interstate my wife broke the silence to share, “I started to say that we are a long way from home, but I’m not sure where home is right now.” This wasn’t a sad statement, just a true one.

#1: We are forever from Arkansas, and before our trip ended we spent quality time there. Family. Farmland. Razorback license plates. Home.

#2: But we lived a decade of our married life on the Mississippi Gulf Coast, a special place we also visited on our cross-country journey. Live oaks. Shrimp boats. Humidity. Also home.

#3: Our trip originated in California where we lived together the longest. Palm trees. Mountains. Crashing waves. Yet another home.

#4: But we eventually arrived in Nashville, Tennessee. Music. Rolling hills. Hot chicken. Our new home.

So where should we say is home? It is a question far deeper than our uniquely mixed-up situation. “Home” may generate thoughts of a specific residential structure or a group of people or a city/region/state/country, but I think home is more of a sensation. It is a place of belonging. From personal experience it seems to me that there can be more than one, and today, as I start my new job, we are excited to add a new one to our list.

But then again I’m not certain we human beings ever really locate home on this life journey. Our talk of “something more” than this life leads me to wonder if we are all simply on an epic odyssey to find home.  As Sojourner Truth once declared, “I am not going to die. I’m going home like a shooting star.” Maybe we are all headed home?

We took a break in the middle of our cross-country move to enjoy New Orleans, one of our very favorite places. We were sitting in the warm sunshine in Jackson Square, soaking in the day, when my wife raised the question again, “If someone asks us where we are from, what do we say?” I admit that I was stumped. But later, upon reflection, I think I just might say, “’We’re from everywhere, but ultimately we are headed toward home.”

Time Keeps on Slipping

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PC: Kristi May

Time is a sneaky son of a gun.

I recently traveled to my hometown to pull off two reunions in a single day: eight first cousins for a mini-family reunion over an extra-long lunch followed by eight high school classmates for a thirty-year reunion over an extra-long dinner. It was a great day from start to finish.

I am the youngest of fourteen first cousins on my mother’s side of the family, so I missed out on the creation of many of the great memories that were shared over lunch. I do, however, remember assembling on a designated Sunday each summer in tiny towns in the hills of Arkansas for a family reunion that served to bind us together. Jeff brought an old DVD from the reunion the summer I graduated from college way back in 1992. My parents and grandparents were alive then, and the DVD brought them back from the grave and threw my heart for a loop.

I also happened to be the youngest of nineteen members of the Class of ’88 at Crowley’s Ridge Academy due to a late September birthday, but I was most definitely there for all the wonderful memories that we recalled with great laughter over dinner. In fact, I attended that tiny school for twelve years—it is as much a part of me as anything. Joe brought several yearbooks, and those old black-and-white photographs resurrected memories that did their own number on my heart.

It occurred to me at some point that some of the high school teachers we once considered ancient were younger then than we are now. I’m not exactly sure how to describe how that all settled in the old heart, but I wouldn’t use any version of the word comfort.

Steve Miller wrote and released the song Fly Like an Eagle (and immortalized the line that time keeps on slipping into the future) around the time I started making all those memories at home and school. The lyrics seem to say that Miller wanted to spend his time helping the poor and soar to a place of freedom for everyone—but time keeps on slipping away.

Yes, it does. Hashtag agreed and all that.

Looking back, I’m not exactly sure what I would tell myself thirty years ago, or forty, or whatever—and to be honest, I’m not particularly interested since that ship has apparently sailed. What I would rather determine is what I would tell myself right now. I gave that question quite a bit of thought after this little peek in the time capsule, and do you know what I concluded?

Me neither.

I am sure that I, too, want to help the poor and soar to a place of freedom for everyone. But time apparently has a habit of going viral.

Manzanar

ManzanarI elbowed my way through afternoon L.A. traffic to begin a four-hour mountain drive that ended in a surprising thunderstorm and finally some peace and quiet. Early the next morning I drove the few remaining miles to my destination: Manzanar.

I forget exactly when I learned about Manzanar, but it should have been sooner.

Asian-Americans endured prejudicial treatment prior to Pearl Harbor in 1941 but that terrible attack brought specific ethnic hostility to those of Japanese ancestry. In early 1942, FDR signed Executive Order 9066 that authorized the military to remove “any or all persons” from the West Coast and ultimately over 110,000 people of Japanese ancestry were incarcerated in ten American concentration camps simply because of their ethnicity. Ten thousand of those Japanese-Americans and Japanese immigrants were incarcerated in California at Manzanar.

My interest in visiting Manzanar intensified a few years ago when I learned that two of the ten wartime camps were located in Arkansas—I grew up in Arkansas and taught history in Arkansas and had never been told that Arkansas incarcerated 17,000 people of Japanese descent from California, half at Camp Jerome and half at Camp Rohwer. I knew then that I needed to visit Manzanar to feel the pain of a camp and ponder this terrible connection between my two “home” states—and my native country.

Manzanar is easy to visit on one hand: It is free, uncrowded, and only takes an hour or two to see everything there is to see. But it is difficult to visit as well. For what it represents, and what it proclaims.

Out of the 110,000+ imprisoned out of fear of espionage or sabotage, exactly zero were convicted of espionage or sabotage. That unwarranted fear destroyed many lives and families and even flirted with destroying a culture. In Hawaii where 158,000 Japanese-Americans faced less prejudice and enjoyed more freedom than those on the mainland, they were still discouraged from speaking the Japanese language and practicing the Buddhist religion. Hawaii’s military governor explained why: “We must remember that this is America and we must do things the American Way.”

And what, pray tell, did this chapter of American history communicate about the American Way?

The barbed wire at Manzanar stands as a reminder of how fear and power work together. But Manzanar also reminds us of the potential resilience of oppressed people and that even when fear and power lace up on the same team that victims can band together and rise above their circumstances. Possibly my favorite poster in the visitor’s center hung outside the theater and featured a quote from Hank Umemoto: “We were screwed, but then we made the most out of it and we turned Manzanar into a community.”

May there be no more Manzanars. But in the meanwhile, may all such peoples find that kind of courage and hope.