Category Archives: Quotes

The Mood of Christmas

Thurman QuoteOn this Christmas Eve, I share with you the Prologue to Howard Thurman’s wonderful little book, “The Mood of Christmas.”

Christmas is a mood, a quality, a symbol. It is never merely a fact. As a fact it is a date on the calendar — to the believer it is the anniversary of an event in human history. An individual may relate himself meaningfully to the fact or the event, but that would not be Christmas.

The mood of Christmas — what is it? It is a quickening of the presence of other human beings into whose lives a precious part of one’s own has been released. It is a memory of other days when into one’s path an angel appeared spreading a halo over an ordinary moment or a commonplace event. It is an iridescence of sheer delight that bathes one’s whole being with something more wonderful than words can ever tell. Of such is the mood of Christmas.

The quality of Christmas — what is it? It is the fullness with which fruit ripens, blossoms unfold into flowers, and live coals glow in the darkness. It is the richness of vibrant colors — the calm purple of grapes, the exciting redness of tomatoes, the shimmering light on the noiseless stirring of a lake or sunset. It is the sense of plateau with a large rock behind which one may take temporary respite from winds that chill. Of such is the quality of Christmas.

The symbol of Christmas — what is it? It is the rainbow arched over the roof of the sky when the clouds are heavy with foreboding. It is the cry of life in the newborn babe when, forced from its mother’s nest, it claims its right to live. It is the brooding Presence of the Eternal Spirit making crooked paths straight, rough places smooth, tired hearts refreshed, dead hopes stir with newness of life. It is the promise of tomorrow at the close of every day, the movement of life in defiance of death, and the assurance that love is sturdier than hate, that right is more confident than wrong, that good is more permanent than evil.

That Inward Eye

Picasso SolitudeI will head to the Idaho-Washington border tomorrow to spend a few days alone on a personal retreat—heaven for an introvert and a planner. Serving a church family that follows an academic calendar makes this the perfect time for such a thing. There is time to breathe and work to do, and there are dreams to dream and plans to develop. I am ready for all of this and more.

Solitude is an excellent work space and a good planning partner. There is something magical about standing at attention, all alone, listening for still, small whispers transported on air. I cannot wait.

I recall Wordsworth’s vivid description from over two centuries ago of a solitary cloud floating over thousands of golden daffodils and then an inner state of being that he can access so that his happy heart dances among those spectacular flowers. That’s what I’m talking about. That’s what I love about solitude.

I Wandered Lonely as a Cloud – by William Wordsworth

I wandered lonely as a cloud
That floats on high o’er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.

Continuous as the stars that shine
And twinkle on the milky way,
They stretched in never-ending line
Along the margin of a bay:
Ten thousand saw I at a glance,
Tossing their heads in sprightly dance.

The waves beside them danced; but they
Out-did the sparkling waves in glee:
A poet could not but be gay,
In such a jocund company:
I gazed—and gazed—but little thought
What wealth the show to me had brought:

For oft, when on my couch I lie
In vacant or in pensive mood,
They flash upon that inward eye
Which is the bliss of solitude;
And then my heart with pleasure fills,
And dances with the daffodils.

The Desert Dweller (by Howard Thurman)

windowseat_thurman

I am a fairly new Howard Thurman fan. Most recently, I stumbled across this short essay he titled, “The Desert Dweller.”

He has lived in the desert so long that all of its moods have long since become a part of the daily rhythms of his life. But it is not that fact that is of crucial importance. For many years it has been his custom to leave a lighted lantern by the roadside at night to cheer the weary traveler. Beside the lantern there is a note which gives detailed directions as to where his cottage may be found so that if there is distress or need, the stranger may find help. It is a very simple gesture full of beauty and wholeness. To him it is not important who the stranger may be, it is not important how many people pass in the night and go on their way. The important thing is that the lantern burns every night and every night the note is there, “just in case.”

Years ago, walking along a road outside Rangoon, I noted at intervals along the way a roadside stone with a crock of water and, occasionally, some fruit. Water and fruit were put there by Buddhist priests to comfort and bless any passerby — one’s spiritual salutation to another. The fact that I was a traveler from another part of the world, speaking a strange language and practicing a different faith, made no difference. What mattered was the fact that I was walking along the road — what my mission was, who I was — all irrelevant.

In your own way, do you keep a lantern burning by the roadside with a note saying where you may be found, “just in case”? Do you place a jar of cool water and a bit of fruit under a tree at road’s turning, to help the needy traveler? God knows the answer and so do you!

Tell Them the Truth

17075864_1838189199788768_4657554125959987200_n1I’m hoping that preaching every Sunday is like riding a bicycle because it has been nine years since I broke the habit.  We’ll find out soon.  Come see for yourself if you are near Malibu starting this weekend (10:15am, Elkins Auditorium, Pepperdine University).

I have known several impressive teachers and scholars who regularly communicate complicated material to large groups of people and yet are totally freaked out by the prospect of delivering a twenty-five minute sermon.  At first I thought they were crazy, but it actually does make some sense.  Preaching is its own animal.

When I moved to Malibu for law school in 2008 after a decade of preaching, I had the pleasure of listening to Ken Durham preach each Sunday.  After my first year here, Ken asked me to fill in for him one Sunday.  I accepted and on that Sunday in the summer of 2009 read a classic selection from Frederick Buechner that is my all-time favorite description of the preaching moment.  As I mentally prepare to climb back on the proverbial horse, here it is once again:

“So the sermon hymn comes to a close with a somewhat unsteady amen, and the organist gestures the choir to sit down.  Fresh from breakfast with his wife and children and a quick runthrough of the Sunday papers, the preacher climbs the steps to the pulpit with his sermon in his hand.  He hikes his black robe up at the knee so he will not trip over it on the way up.  His mouth is a little dry.  He has cut himself shaving.  He feels as if he has swallowed an anchor.  If it weren’t for the honor of the thing, he would just as soon be somewhere else.  In the front pews the old ladies turn up their hearing aids, and a young lady slips her six year old a Lifesaver and a Magic Marker.  A college sophomore home for vacation, who is there because he was dragged there, slumps forward with his chin in his hand.  The vice-president of a bank who twice that week has seriously contemplated suicide places his hymnal in the rack.  A pregnant girl feels the life stir inside her.  A high-school math teacher, who for twenty years has managed to keep his homosexuality a secret for the most part even from himself, creases his order of service down the center with his thumbnail and tucks it under his knee . . . . The preacher pulls the little cord that turns on the lectern light and deals out his note cards like a riverboat gambler.  The stakes have never been higher.  Two minutes from now he may have lost his listeners completely to their own thoughts, but at this minute he has them in the palm of his hand.  The silence in the shabby church is deafening because everybody is listening to it.  Everybody is listening including even himself.  Everybody knows the kind of things he has told them before and not told them, but who knows what this time, out of the silence, he will tell them?  Let him tell them the truth.”

Be the Best of Whatever You Are

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Fifty years ago, and just one year before his assassination, Dr. Martin Luther King, Jr. preached a sermon at the New Covenant Baptist Church in Chicago titled, “The Three Dimensions of a Complete Life.”  Dr. King’s 3D sermon emphasized the height dimension of life (God) along with the length (self) and breadth dimensions (others).  Some of his thoughts about breadth made the entire sermon known as “the street sweeper speech.”  Today, on the holiday that remembers Dr. King, I ask you to remember this:

When I was in Montgomery, I went to a shoe shop quite often, known as the Gordon Shoe Shop. And there was a fellow in there that used to shine my shoes, and it was just an experience to witness this fellow shining my shoes. He would get that rag, you know, and he could bring music out of it. And I said to myself, “This fellow has a Ph.D. in shoe shining.” What I’m saying to you this morning, my friends, even if it falls your lot to be a street sweeper, go on out and sweep streets like Michelangelo painted pictures; sweep streets like Handel and Beethoven composed music; sweep streets like Shakespeare wrote poetry; sweep streets so well that all the host of heaven and earth will have to pause and say, “Here lived a great street sweeper who swept his job well.”

If you can’t be a pine on the top of a hill
be a scrub in the valley,
but be the best little scrub on the side of the hill,
be a bush if you can’t be a tree. 
If you can’t be a highway, just be a trail;
if you can’t be the sun be a star.
It isn’t by size that you win or fail— 
Be the best of whatever you are.

The Thankful Life

3a61a4b7fda80b09de018f928e04a03dI once heard a speaker say that you could give everyone a sheet of paper with a line down the middle, ask everyone to write all the reasons to be happy on the left side of the paper and all the reasons to be sad on the right side of the paper, and everyone could fill up both sides.  The question is: Which side of the paper will you live your life on?

This week, by holiday, this particular nation asks everyone to pause and live on the thankful side.

I am thankful for the invitation.  I believe that I will.

 

Just Mercy

My colleague, Jessie, said that I needed to read Just Mercy by Bryan Stevenson. I told her that I already had a sizable stack of books to read. She brought me a copy anyway. I read it. She was right.

Cue the Twilight Zone music because in the middle of the inspiring, troubling, quick read, I learned that Bryan Stevenson was scheduled to speak at Pepperdine this semester. I attended the lecture this past week and had the distinct honor of attending a dinner with Mr. Stevenson afterward. It turned out that I needed to hear him speak, too.

So you can quit reading and buy the book now and thank me later.

If you need further encouragement, how about Desmond Tutu?

“Bryan Stevenson is America’s young Nelson Mandela, a brilliant lawyer fighting with courage and conviction to guarantee justice for all.”

Wow, you still haven’t purchased the book? Let’s try John Grisham:

“Not since Atticus Finch has a fearless and committed lawyer made such a difference in the American South. Though larger than life, Atticus exists only in fiction. Bryan Stevenson, however, is very much alive and doing God’s work fighting for the poor, the oppressed, the voiceless, the vulnerable, the outcast, and those with no hope. Just Mercy is his inspiring and powerful story.”

Okay, I’m not playing around now. If justice and/or the American South and/or the United States of America and/or humanity means anything to you, read this book.

That’s all I need to write today, but as a bonus consider arguably the best line from Stevenson’s book: “Each of us is more than the worst thing we’ve ever done.” Think about it: What is the worst thing you have ever done, and does that define you? Are you really best described as: Cheater? Thief? Addict? Criminal? Liar?

Well, if you answered Yes, I join Stevenson in declaring that you are not. But for those of us who answer No, then what allows us to define anyone else by their worst moment?

A Place to Let Go (for the November in Your Soul)

The origin of the phrase “blowing off steam” is no mystery, and anyone with firsthand experience of the real thing knows that it is best not be in the neighborhood when it happens. Regardless, we all need an outlet from time to time, and although I am a big fan of the annual vacation, it seems that humanity needs a way and a place to release some pent-up emotions a little more often than once a year.

If you do not have said way and place, make it a priority.

As an encouragement, recall this famed passage from Melville’s classic, Moby Dick:

Call me Ishmael. Some years ago—never mind how long precisely—having little or no money in my purse, and nothing particular to interest me on shore, I thought I would sail about a little and see the watery part of the world. It is a way I have of driving off the spleen and regulating the circulation. Whenever I find myself growing grim about the mouth, whenever it is damp, drizzly November in my soul, whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet, and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people’s hats off—then, I account it high time to get to sea as soon as I can.¹

Where is your sea?

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¹ Garrison Keillor, Good Poems 284 (2002).

Freedom is Respect

As I reflect on last week’s inaugural (and wonderful) Diversity Week at Pepperdine Law, the following passage from my hero, Will D. Campbell, comes to mind.

“The civil rights gains we have made are largely cosmetic,” my old friend, Kelly Miller Smith, told me just before he died. One would have expected to hear those words in earlier times, when the gains of black people had been more modest than it seemed to me they had been during his lifetime and mine. He had been a pivotal figure in it all. Buses and taxicabs, schools, restaurants, theaters, parks, swimming pools, as well as participation in the political process had all been desegregated since he and I had come to Tennessee from Mississippi in the rigidly, segregated decade of the fifties. He from a black church in Vicksburg, I from a white university in Oxford. His little daughter had been one of the nine brave children who faced the violent mobs to begin the slow and painful process of integrated education. The church he pastored for thirty-four years was headquarters for the massive sit-in movement. Quietly or obstreperously, whatever the situation indicated, he negotiated with mayors, governors, merchants, and owners such issues as employment, housing, fairness, and decency in general.

All that he had been party to and more. Yet here he lay, a few weeks from death, saying that all his efforts had produced no more than a cosmetic coating over an inveterate malignancy as socially lethal as the one claiming his life. I protested with a roll call of the improvements he had presided over. He listened in his usual smiling, affable manner as I listed them one by one, beginning with public transportation in 1956 and concluding with his being a dean and teacher in one of the most prestigious universities in the South where he could not have been more than janitor not many years earlier.

“But they still don’t respect us,” he said sadly. After a long pause for needed oxygen, he continued. “Look at the television shows. Listen to the rhetoric on the streets. They still don’t respect us.”

His words were a startling awakening. How far I had missed the point of it all. How dissimilar the promised lands two Mississippi men had envisioned. To grant the truth of his words would be to acknowledge that the years of both of us had been wasted. He spoke with approval and gratefulness for the things I recited, but as he did it became clear to me that the one thing which was behind all else was never his. Respect.

Freedom is respect.

– Will D. Campbell, Forty Acres and a Goat 269-70 (2002).

That is what gave me great joy this past week—the giving and receiving of respect.