Tag Archives: pepperdine

Imagining the Unimaginable

MedeaListen. This is a story that has to be told.

That was the opening line of the classic Greek tragedy, Medea, that my wife and I attended at Pepperdine over the weekend. If you are familiar with the play, it is a story that you probably wish had never been told. But we continue to show up for resurrections of Euripides’ terrible tale century after century—so maybe it is true that the story is unavoidable.

I try to attend anything produced by the Fine Arts Division Theatre Program at Pepperdine because every production is always fantastic, and given that our friend, Brad, was the director of and that our friend, Lincoln, composed original electronic music for this particular performance, we marked our calendars for Medea months ago.  But wow, what a heart-wrenching story.

I remember the name, Euripides, from some high school textbook mostly because I thought it sounded funny.  (“Euripides pants and you’re in big trouble, mister!”)  But wow, how unhinged must this classic playwright have been to write such a horrible tale of cold-blooded, unthinkable revenge? What demented mind could imagine Medea, the character?

Obviously the mind of one of the more important playwrights in world history.

Maybe there was method to such madness.  Maybe Euripides wrote such a messed-up story to shine a light in the ugliest places of our world so that we might sheepishly walk out of a dark theater committed to building a world that is brighter?

I read that Euripides is known as someone whose work sympathized with society’s outcasts. In Medea we encounter someone so powerless that she resorts to maniacal actions to scream at a world in which she had heretofore been silenced. It is only through unimaginable actions that she is heard.

But I hope we do more than hear her screams. I hope that we listen. I hope that we listen because this is a story that has to be told. If not, we may find ourselves destroyed by the last resorts of the voiceless should their predictable actions not be prevented by the only safeguard remaining — the goodness of their own hearts.

Advertisements

Beauty from Chaos

IMG_0422It was a crazy idea, but I am generally a fan of crazy ideas.

Avery is a retired art professor and an incredible artist, and I approached him just before Christmas with the vision of creating an original painting for Easter Sunday that was inspired by his thoughts of Mary Magdalene from John 20. I could not believe that he said yes. His paintings sell for thousands and thousands of dollars, and I asked him to produce an original work of art for free. And he said yes. How crazy is that!

So the approach to Easter was extra exciting this year. Periodically I would get an update from the artist himself, which only heightened my anticipation. Avery let me know that it was the running of Mary, Peter, and John that struck him in his meditations on the text, so that provided the direction of the painting. He showed me pictures of his work in stages—and as an abstract, contemporary artist also shared his concerns about painting people and working with a looming deadline!

But then it was finished.  Fleet Feet at the Dawn of Redemption.  Even the title of the painting is awesome.

I interviewed Avery at the beginning of yesterday’s sermon just prior to the unveiling and asked if there was a spiritual connection to his work. He quickly said yes and then described his process of creating chaos and then watching a phoenix rise from the ashes, of witnessing something beautiful emerge out of chaos. He then asked if I understood, and I answered that I so badly wish that I did.

But I guess that I sort of do. In a sense that describes life itself—the attempt to create something beautiful out of the chaos. In that sense we are all artists, using our gifts to create something out of the mess day after day after day.

The artwork that is my life is surely a work in progress and a little bit messy, but that is what Avery finds interesting about art in the first place. He once said, “That’s where the joy is and the struggle is and where the meaning comes.”

Excuse me while I get back to work. I have unfinished art that needs attention.

Do Things Right

Marv-Dunphy-960x500“Do things right.” – Marv Dunphy (as reported by former player and assistant coach, J.D. Schleppenbach)

I have a strong aversion to being a groupie that is fueled by an unhealthy personal pride that at least keeps me from forcing myself on impressive people who surely don’t need another person attempting to feel important by association. Now don’t get me wrong: I would love to be close to certain famous people. I’m just too proud to act on it.

So living in Malibu is obviously weird for me.

Pepperdine is interesting in its own right. Sometimes Pepperdine intersects with the world famous through its connections and/or location, but in some instances Pepperdine has its own preeminent personalities. Like Marv Dunphy.

Marv Dunphy is a living legend and is to volleyball what John Wooden was to basketball. He coached his alma mater, Pepperdine, to four NCAA national championships in his storied career before retiring in 2017 but has also served his country by coaching the United States in seven Olympic Games and was the head coach of the gold medal team in 1988.

There are more accolades and statistics for sure, but it didn’t take me long living around here to learn that Coach Dunphy is a Pepperdine legend for more than numbers and championships. I listened to countless stories from friends ranging from former athletes and friends to the faculty member primarily responsible for Marv’s career at Pepperdine about his character, humility, personal integrity, leadership, and the way that he demanded that his student athletes be good human beings above all.

I have had the pleasure of shaking Coach Dunphy’s hand a time or two through mutual friends but have never had an actual conversation with the man. At first that was due to my weird anti-groupie approach to life but is now due to a deep respect for him as a human being. He surely doesn’t need to talk to me, and I no longer feel the need to extract words of wisdom from him. He has already taught me enough lessons about life just from the legendary stories and from watching him work to keep me busy implementing what it means to do things right.

But last Saturday evening was “Marv Dunphy Night” at Firestone Fieldhouse, and you know that I was there. I attended a pre-game reception in his honor because I wanted to be close enough just to watch him in action.

Hmm, I guess that makes me a groupie after all.

Freedom is a Road to Love

21689042_1460902524017721_1722276701670473728_n(1)

“[T]he ultimate goal of human beings is not the ‘kingdom of freedom.’ Rather, the kingdom of freedom is a process toward the kingdom of God, which is the kingdom of love.” – Miroslav Volf (explaining Jurgen Moltmann), Exclusion & Embrace, 105

I chose “Freedom Road: The Exodus Story” as our church’s fall semester sermon series and brought it to a close yesterday morning. We will now turn our attention to the birth of Jesus and a brand new year and a consideration of how to live once liberated from oppression.

I have enjoyed the freedom road journey despite having to listen to myself speak along the way. It is a spectacular story. We started with the birth of Moses in Egyptian slavery and followed the stunning liberation narrative until Joshua stood in a land of promise and called the Israelites to fully commit to God.

It has been particularly interesting to consider freedom in a land that loves the idea so much because the American preoccupation with independence is at odds with my particular faith. Freedom is a good word, of course, if for no other reason than because oppression is a bad word, but there is danger in making freedom the ultimate goal—and our unfortunate tendency is to value our independence above all things. I agree with Volf/Moltmann in recognizing freedom instead as a pathway to a beautiful land where love rules.

But I still don’t trust myself. While drawn through compelling hints toward the land where love rules, I have been conditioned to be in control and to avoid answering to anyone other than Me. The cultural indoctrination runs deep.

So I find myself still on Freedom Road, ironically in the process of being set free from the oppression of Freedom. But my journey is filled with hope and faith in a beautiful future that to date remains unseen.

 

Jesus, Malibu, and the Immigrant

8592897_origOn Wednesday evening I will join several friends to present Jesus, Malibu, and the Immigrant at Pepperdine.  The event will focus on the Malibu Community Labor Exchange and discuss its work in the context of a Christian worldview of immigration and current political debates about immigration in the United States.  It should be a fascinating evening.

Speakers will include MCLE director Oscar Mondragon (a Malibu legend), Professors Cindy Miller-Perrin and Robin Perrin (Pepperdine legends), yours truly (a legend in my own mind), and Hollywood legend and MCLE supporter Martin Sheen.

I joined Mr. Sheen and several MCLE friends for lunch at Marmalade Café recently, and it was a delightful opportunity to hear entertaining stories from President Bartlet’s, um, I mean, Mr. Sheen’s fascinating life and to witness his heart for service as inspired by his deep faith.  I looked across the restaurant to see Pat Riley having lunch with friends and realized that I really do live in Malibu.

You should come to Elkins Auditorium at 7pm on Wednesday for the conversation.  In addition to Mr. Sheen, I guarantee that listening to Cesar Chavez’s old friend, Oscar Mondragon, is worth it every single time.

For my part, I will focus on my stunning realization that the Parable of the Rich Man and Lazarus is played out every day by those of us who live behind gates in Malibu and the workers who gather in hope waiting for opportunities at the Malibu Community Labor Exchange.  Today, I will simply leave the story as Jesus told it here for your consideration:

“There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores. Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’ But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’ The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’ Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’ ‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’ Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’” – Jesus (Luke 16: 19-31, MSG)

#WavesUp

With XC Team Pictures

“[T]he task of the first half of life is to create a proper container for one’s life and answer the first essential questions: ‘What makes me significant?’ ‘How can I support myself?’ and ‘Who will go with me?’  The task of the second half of life is, quite simply, to find the actual contents that this container was meant to hold and deliver.  As Mary Oliver puts it, ‘What is it you plan to do with your one wild and precious life?’”

– Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

Richard Rohr’s description of two halves of life in Falling Upward has me interested in emerging from the locker room for the second half.   We shall see.  Since the first half is so much about achievement and success, the transition is surely difficult to wrap my brain around.  It is much easier to try to be someone than to actually be someone.

As I struggled over the summer just to imagine such a thing, I tried to remember myself as a child before I boarded the train to Achievement Town.  What did I enjoy back then?  What did I love?  What made me smile?  What would I do just for the joy of it all?  Well, one of the primary answers was sports, so I made the calculated decision to be a huge Pepperdine Waves fan this year.

I haven’t been a very good Waves fan in recent years.  This is my third year to serve as volunteer chaplain for the cross country team (see proud team picture above), but I have been a sporadic fan at best for the other sports on campus.  My excuse was that I was just too busy, but “too busy” is undoubtedly the sort of thing you say when you are stuck in first half of life thinking.

The thought that got me was that if you had told “Little Al” that I/he would one day live on an amazing university campus with a fantastic NCAA Division I program fielding seventeen teams and would have open access to watch all of them in action, that would have sounded like heaven.  And I am too busy?  Give me a break.  Literally.

I am off to a great start so far.  I have been there in person to cheer on our cross country, soccer, volleyball, and water polo teams in the last few weeks – with many more teams to cheer on soon.  

Being a sports fan is surely not the point of or secret to life.  But for me, it just may be the secret to remind me not to be too busy to enjoy it.

#WavesUp

Waves of Memories

PepperdineUMemSunriseFlags1jpg-3376683_p9Our youngest daughter started middle school when we moved from Mississippi to Malibu in 2008 and needed certain shots to enroll in school, (make up your own jokes friends from Mississippi and California, but be nice!) so we went to a local urgent-care facility and waited. There in the waiting room I met a super-friendly Pepperdine student who was the incoming president of the College Republicans at Seaver College. He excitedly shared with me his plan to place a large American flag on the magnificent front lawn of Pepperdine University for every life lost in the terrorist attacks on September 11, 2001. He said it was going to be awesome. I was impressed by both his initiative and enthusiasm.

He delivered. The display was such a success that Pepperdine immediately latched on to the idea, and this year marks the tenth consecutive year for the breathtaking “waves of flags” display. 

Walking among the flags is an experience in and of itself, not to mention a photographer’s dream in the Age of Instagram, but my favorite thing to do is to watch the first responders and the veterans park their fire trucks and motorcycles on the iconic Pacific Coast Highway and walk up the hill to take in the experience.  They are far more inspiring to watch than the flags themselves.

In the early years, someone had the proper idea to place flags of other nations among the American flags to represent the correct nationalities of the victims of the attacks on that fateful day. After all, the attacks were acts of aggression against the entire world. International students and guests to campus are happy to find their flag and yet sobered by the reminder of the loss that flag represents. 

We still remember that terrible day. In a year or two, incoming college students will remind us that they were not alive in the fall of 2001, but as of today the flags are still flying and those of us who remember still share our stories. 

President Abraham Lincoln predicted that the world would soon forget what he said that historic Thursday afternoon in Gettysburg, Pennsylvania, but elementary school children still memorize his speech over 150 years later. Some things are simply unforgettable.

maxresdefault

Off & Running

Running Forest FallsIt is a big day. My office sits in the heart of Pepperdine University’s main campus in Malibu, and today is the first day of classes for undergraduate students. Next door to my office is Pepperdine’s high-tech, newly-renovated Payson Library complete with a full-functioning Starbucks, and you can feel the highly-caffeinated energy in the air.

My youngest daughter attends a different university that runs on a different calendar, but because she is studying abroad in Spain this semester and her plane is scheduled to touch down right about now it feels like the first day for her, too. It simply feels like a big day at every turn in my world.

Last week had a different feel. I was honored to be invited to attend a retreat high in the San Bernardino Mountains with fifty or sixty rising Pepperdine sophomores as they prepared for a brand new year. It was such a tranquil setting. The view by day featured a beautiful lake and stunning views of the surrounding mountains, and the night featured actual bear sightings and a sky so full of stars that I had to remind myself that it was real.

But I decided to go for a run one afternoon because that is the sort of thing I do, and though stunning, I wouldn’t snag the word “tranquil” to describe it. For one, we were a mile above sea level, and let’s just say that my lungs noticed. For two, although the temperature was nowhere near extreme, maybe it seemed so hot because we were that much closer to the sun. And for three, there was nothing flat in sight. It surely wasn’t my easiest rave run.

We went on this retreat to get away and find focus for the year to come. Peace and tranquility are good for such things, but on reflection I think that difficult run was pretty good preparation, too. In fact, my major take-away on the retreat was that I need to remember how to choose to do without. And that run surely reminded me what it felt like to do without, oh, let’s say, air.

So here we go. The year ahead looks full and awesome and slightly terrifying, but good. I’m ready for it. Let’s run this race.

The Secrets of a Sacred Space

Stauffer“Let the site tell you its secrets.” — Christopher Alexander

I joke that my propensity to arrive early for absolutely everything is a sickness, but in reality it is a treasured quality since it reminds me of mom and dad.  Being early is my heritage.  With age, it seems that I am less impressed with my unique qualities and particularly value those characteristics that connect me to a larger story.

I arrive very early for work on Sunday mornings to prepare for our church’s collective time together, a couple of hours early in fact—and love it.  We decided to meet in stunning Stauffer Chapel this summer thanks to a brilliant suggestion from my friend, Sara, and the setting has made the early morning solitude particularly delightful.

I like the strange sensation of opening the door to discover that no one else is there and being the first to step inside.  I like turning on the lights and straightening the hymnals and removing the leftover trash from the pew racks.  I like arranging the podium and communion table just right and reviewing the sermon, imagining the congregation at breakfast preparing to join with me and with others.  I like propping open the doors and hearing the gurgling fountain outside and then returning to the deafening quiet inside and the intense feeling of anticipation. I like to notice the sun pierce through the massive stained glass spraying psychedelic graffiti all over the quiet sanctuary.

Famed architect, Christopher Alexander, argued that users of a space know more about their needs than the architect and wrote, “Let the site tell you its secrets.”  In my sacred Sunday solitude, I don’t seem to be able to articulate my needs, but it sure seems that the space has secrets to tell.  I listen each week and can almost hear them.  Maybe if I listen long enough?

In reality, I’m not sure that sacred spaces have actual secrets to tell.  But maybe the wonder that is found in showing up early to listen is secret enough.

Warm (-ing up to) Embrace

9486

“Loving your enemies . . . Far from being the pious injunction of a utopian dreamer, this demand is an absolute necessity for the survival of our civilization. Yes it is love that will save our world and civilization; love even for our enemies.” – Martin Luther King, Jr.

I war privileged to hear Yale professor and prominent theologian, Miroslav Volf, speak in March, and although late to the party I just finished his most famous book, Exclusion & Embrace.  It was in a sense required reading since I teach a course in the Straus Institute for Dispute Resolution at Pepperdine University School of Law titled, Apology, Forgiveness, and Reconciliation—topics that are at the heart of his book.

Full disclosure: I am not an idiot—unless you are simply comparing me and Mirsolav Volf that is.  I understood a good number of the words he used in the book but most of the time was intellectually flailing and gasping for air.  He is brilliant.  Which is why I was particularly intrigued to read such a brilliant mind analyze the components of a hug.

Exclusion & Embrace addresses our fractured “us vs. them” world where exclusion is coin of the realm and presents the image of embrace as a theological counter—almost literally.  Volf properly discloses that an embrace is too intimate for some cultures and not intimate enough for others but that he is interested in the metaphor more than the actual practice.  And then he breaks a hug down into four distinct parts that led me to imagine a Sesame Street song: First, you open your arms; then, you wait; then, you close your arms; then, you open your arms again.

You may not have analyzed the components of a hug before, but stick with me here…

To open the arms indicates a desire for the other and an invitation to come into personal space that I have created for you.  To wait is an act of vulnerability that refuses the path of force and respects the autonomy of the other.  To close the arms—the actual embrace—is a tender and reciprocal act of shared space.  And to open the arms again is a sign of release and respect that provides both the freedom and independence to leave—and to return again.

Okay, this is great for your spouse or kids or friends.  For them, I’m a hugger.  But what about the people you despise (unfairly assuming that the latter isn’t your spouse or kids or friends)?

To put down the weapon and open-armed invite those you despise into your intimate space is almost unthinkable.

To go one further and silently, vulnerably, allow your enemy the choice to either accept or attack—both choices are hard to stomach.

To then actually and tenderly embrace the despicable is a simply nauseating thought.

And then to release the enemy as friend?

I’m glad that Volf is super smart because he would be up a creek if he needed to raise a following or lead a team or run for office.  Nobody is going to want to do this.  Being right and feeling proud and getting even are going to be way more popular than seeking reconciliation.

But being right and feeling proud and getting even sure produce an enormous supply of ugly.  I, for one, am interested in any alternative that leads to a true and lasting peace—even if it does sound like awfully hard work and more than a little loony tunes.