Tag Archives: diversity

How President Jimmy Carter Changed My Life for Good

Biloxi, Mississippi (2008)

After a hundred years of life and a week’s worth of funeral activities, President Jimmy Carter’s remains will finally be laid to rest in his Georgia hometown this evening. Many memories have been shared by many people, so I might as well add mine, too.

I was six years old when Governor Carter was elected President Carter in 1976, marking the first presidential election that I remember, but my childhood memories related to him are few and scattered, including peanut jokes, gas no longer thirty cents a gallon, and wearing yellow ribbons for the hostages. Twenty years later, however, he changed my life for good.

As a young adult wrestling with my Christian faith in the early 1990s, I became convinced that Jesus’s primary news was that all people matter to God and that God’s business is setting right what has gone wrong in the world for all people, particularly the poor and marginalized. And as I wrestled to reconcile that belief with what appeared to be a different primary business of organized churches, my new wife and I soon found personal meaning by moving into a home serving children who were abused, neglected, or troubled.

While there, sometime in 1996, I read a U.S. News & World Report interview with President Carter about his new book, “Living Faith.” In the interview, President Carter shared that his home church once wanted to do something nice for a poor family at Thanksgiving, but they had one problem: Nobody knew a poor family. So, undeterred, they approached the local social services office to get the name of a poor family that they could approach. It occurred to President Carter that something was very wrong with that picture, i.e., a church having to go to the government to find the poor families.

That observation cut straight to my heart.

I must have spoken about that article in the weeks that followed because my mother bought “Living Faith” for me that Christmas, which turned out to be one of the most important gifts of my life. As I devoured the book, I read the chapter titled, “Faith in Action,” and discovered Habitat for Humanity. As I read about the organization’s mission to alleviate poverty housing, it struck me that my hometown, Paragould, Arkansas, an all-white sundown town with railroad tracks that segregated the community even further along socioeconomic lines, could really use Habitat for Humanity.

This changed my life forever.

I set out to establish a Habitat for Humanity affiliate in my hometown in early 1997, only to discover that the national organization required new affiliates to be diverse and a representation of the entire community, which challenged my heretofore wholly homogenous life. And as a result, I soon learned that so many people representing labels that I had been taught were bad or lost or wrong were in reality good and found and right, at least as much as my folks were, and often more so.

This has been the great lesson of my life, and I have been joyfully benefiting from its reality for the past three decades as we have lived all over these United States, traveled all over this planet, and befriended so many people that I can no longer even imagine that labels are dependable.

I never introduced myself to President Carter, although the picture above shows how close I came when another Habitat for Humanity affiliate that I helped establish hosted the Jimmy & Rosalynn Carter Work Project in 2008 to address the devastation wrought by Hurricane Katrina. As a board member, I was honored to attend a VIP event that evening and see the Carters up close, but it never worked out to shake his hand and say thank you.

That’s okay. But I will say it today on the day that President Carter’s remains are finally laid to rest in his Georgia hometown after a hundred years and a week’s worth of funeral activities.

Thank you, Mr. President. You changed my life for good, and I am forever grateful.

Roses Are Red, Violets Are Blue, but Wisconsin Is Actually Purple

Purple haze all in my brain / Lately, things just don’t seem the same / Actin’ funny but I don’t know why / Scuse me while I kiss the sky.” – Jimi Hendrix

I stopped using social media to discuss politics a long time ago, mostly because I just didn’t love the desire to claw out my eyeballs. The following represents only a minor shift in personal policy, I hope.

My new hometown is the birthplace of the Republican Party. Alvan Bovay, a lawyer and mathematician from New York City, moved to Ripon, Wisconsin, in 1850, one year after the city was founded, and in 1854, frustrated by the potential spread of slavery in the proposed Kansas-Nebraska Act, called a meeting at the First Congregational Church and proposed forming a new political party to oppose slavery if the bill passed. Well, the bill passed, and Bovay hosted a follow-up meeting at what is now known as the Little White Schoolhouse, a meeting that led to the establishment of the Republican Party. Six years later, the United States elected its first Republican president, Abraham Lincoln, and all hell broke loose soon thereafter.

As you might suspect, when I pass by the Little White Schoolhouse in my new hometown, I often see travelers there taking pictures from their respective pilgrimages. Ironically, I think supporters of both major political parties should take pilgrimages here, albeit for different reasons: Republicans, for obvious reasons, being the birthplace of their party, but Democrats, on the other hand, for historic reasons, too, i.e., to honor an early political movement that stood up for basic civil rights for Black citizens and then held the nation together during the bloodbath that ensued when Southern states seceded to preserve white supremacy. There’s much there for both to celebrate if they so choose.

In a way, I guess my new hometown serves as a nice microcosm of life in a purple state, having something that both Democrats and Republicans can honor.

With the 2024 presidential election on its final approach, Wisconsin, my new home state, is receiving a lot of attention as a “battleground” state. (My new academic department chair was quoted in Newsweek just last week.) Wisconsin is one of only five states (along with Arizona, Georgia, Michigan, and Pennsylvania) that voted for Trump in 2016 and Biden in 2020, displaying the capacity to vote for a presidential candidate from different parties. In addition, officially, and this may change following the next election, Wisconsin is one of only three states (along with Montana and Ohio) that has one United States Senator from the Democratic Party and one United States Senator from the Republican Party—down dramatically from twenty-seven split delegations in 1980.[1] Wisconsin is apparently the prototype of a “purple” state, a mixture of red and blue—even though when it comes to colors, this football-crazed state prefers the green and the gold to that associated with one of its historic rivals, the Minnesota Vikings.

I happen to like purple—when it comes to politics.

I’m actually quite blue, to be sure, when it comes to the political team I typically root for, and I have strong feelings along those lines about this particular presidential election, but as one who cares deeply about words like diversity, equity, inclusion, and belonging, and very much dislikes words like echo chamber, groupthink, and homogeneity, I am fond of what are now extraordinary places where people from different perspectives live in community and everyone has the chance to speak up and be heard. So, I like living in a place that is currently known as a purple state.

However, refusing to put my head in the sand, I’m well aware that these rarities are headed toward extinction, and I’m not sure that will change anytime soon.

I sort of like the idea of a purple party. (This is where my wife, a major Prince fan, perks up, and I confess that going back to (political) parties like its 1999 seems surprisingly nice given today’s crazy town carnival, but that’s not where I’m headed with this little essay.)

I sort of like the idea of a purple party, but I’m not going to call a meeting at the Little White Schoolhouse and try to start one, mostly because I only sort of like the idea and think it would turn out poorly. The idea of a purple party would probably end up as a gathering of all the moderates, those tired of the extremists on both sides—almost a call back to the political establishment once upon a time. Make America Moderate Again, if you will. I can see the purple MAMA hats already.

But actually, sometimes, I like extremes. Like, a lot. For example, all things considered, pretty much any landmark movement for human rights was a radical movement once upon a time, and I want to be on those teams.  

No, instead of a party for “those in the middle,” though an understandable wish for many, what I wish for instead is not even a party, just a place in this world where people from very different backgrounds with very different characteristics and very different perspectives can be in the same place and learn from each other and refuse to hate each other (which is where the train consistently derails) and choose to respect each other as human beings. Places where Justice Ginsburg and Justice Scalia go to the opera together, and where George W. Bush and Michelle Obama exchange hugs and cough drops, and where friendships develop like Snoop Dogg and Martha Stewart; Ella Fitzgerald and Marilyn Monroe; Sherlock Holmes and Dr. Watson; Harry and Sally; Bert and Ernie; Woody and Buzz.

Wishful thinking, I know, this notion of radical respect and radical friendship across dividing social lines. Who could really imagine that happening anywhere? But if anyone ever calls a meeting at a little schoolhouse somewhere with that in mind, please pass along the invitation.


[1] Sure, Maine and West Virginia also have split delegations, but theirs are Independent and Republican, not Democrat and Republican. And don’t even try with Vermont: nothing split about that delegation!

Social Distancing as an Act of Love — A Sermon in Absentia

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PC: Lipscomb University (Kristi Jones)

I spent a significant number of years delivering Sunday morning sermons, but that is no longer part of my life. Even if it was, our local churches are canceling services due to the pandemic, so where would I deliver a sermon anyway? But a sermon came to me nonetheless, so I will just deliver it right here. I have titled it: Social Distancing as an Act of Love—A Sermon in Absentia.

“And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.” – John 1:14 (NRSV)

Good morning, and welcome to Virtual Church. Members and guests, please fill out an attendance card and place it in the comment box below.

The Incarnation serves as the foundation of the Gospel. God came and “lived among us”—or as Eugene Peterson put it, “moved into the neighborhood.” God’s love is such that God simply could not stand to be at a distance. God came near.

GOD with us. God WITH us.  God with US.

God did this in the humanity of Jesus, and in Jesus we see “the image of the invisible God.” We see what a walking-talking-breathing God looks like, and in Jesus we encounter one who notices the unnoticeable, one who touches the untouchable.

So we aren’t even surprised when we hear Jesus tell a story in Luke 15 about a shepherd who leaves the ninety-nine safe sheep and goes traipsing all over the countryside to find the goofy one who wandered off. And how he is giddy with joy as he carries it home draped across his shoulders. Of course he does. That’s God. So we are even less surprised at the follow-up story about a woman who still has nine coins but turns the house upside down looking for the one that is MIA. And how she throws a party like she won the lottery when she found that crazy coin of hers. Of course she did. That’s God.

But Jesus can be a little hard to figure at times.

That same Jesus, the one who moved into the neighborhood, that God-image who chases after lost folks and embraces them in bear hugs says nutty stuff like, “It’s better for you that I leave.” Um, what? He was apparently serious. (If you don’t believe me, check out John 16:7, MSG.) And back in Luke 15, right after those stories that picture God on a search and rescue, Jesus offers a third story where God is a dad who loses a son—and just lets him walk away. Doesn’t even follow him down the driveway.

That’s what has me thinking today. Love typically seeks people out, brings people close with hugs and high fives and holy smooches. But maybe sometimes love allows for distance.

In this time of pandemic, we are advised that the way to love your neighbor is to keep them at a distance. That feels so counterintuitive because, well, it typically is. But maybe not always.

My wife and I live in Nashville, Tennessee. Our oldest daughter lives in Los Angeles. Our youngest daughter lives in San Antonio. Our family practices social distancing all the time now. How did we let all that happen? Every once in a while it dawns on me how wrong that seems, and every once in a while it really hits me hard how much better it would be to be in close proximity to both of our sweet daughters. But more often I remember that it isn’t always right or better simply to be in the same zip code.

Love might can be gauged, but I don’t recommend a tape measure. Sometimes love draws near. Sometime love stands at a distance.

The last official event before spring break at Lipscomb University as announcements were made about an extended break and online classes was the Welcome to Our World Fashion Show, hosted by our Office of Intercultural Development. It was as beautiful as I anticipated. In a time of global pandemic, it felt so appropriate to recognize that our world is bound together in important ways. The closing line of the show reminded us that there is UNITY in DIVERSITY. That there can be a oneness in our many-ness.

I guess what I am saying is that from time to time there can also be a knitting together of hearts in a period of social distancing, as strange as that may seem.

Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always ‘me first,’
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.
 – 1st Corinthians 13: 4-7 (MSG)

Withdrawals

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I recently canceled my subscription to Runner’s World and replaced it with a subscription to The Atlantic Monthly. For one thing that makes me feel smarter, but more importantly, I wanted to enhance my intellectual curiosity and the broad offerings of The Atlantic promised a more balanced diet.

The first issue in 2020 did not disappoint.

Specifically, I was intrigued by Emma Green’s article, “Retreat, Christian Soldiers.”  The article introduces the town of St. Marys, Kansas, and in so doing, the Society of St. Pius X that has come to define the town. The online version of the article (located HERE) uses the headline, “The Christian Withdrawal Experiment,” and describes it this way: “Feeling out of step with the mores of contemporary life, members of a conservative-Catholic group have built a thriving community in rural Kansas. Could their flight from mainstream society be a harbinger for the nation?”

Green draws attention to Rod Dreher’s 2017 bestseller, The Benedict Option, which advocates that particular posture—withdraw and circle the wagons. Both the article and book highlight the flight of those with conservative values, but the monastic approach has been used irrespective of political preference. All types of groups have been escaping the world in search of utopian community for time immemorial.

I surely understand the motivation. Hopeful to instill specific values in our children and attracted to surrounding ourselves with said values, it is logical to gather with like-minded people in community. I get it. I even desire it from time to time.

But it isn’t my cup of tea.

I love where I grew up, so don’t here this as criticism of my beloved hometown, but when I read about St. Marys, Kansas, in certain ways I thought of Paragould, Arkansas. I grew up in a peaceful homogeneous world where values were consistent at home, church, school, and town, and I felt safe and well. Who could argue with such a thing? On the other hand, I raised my children in non-insular environments, which is risky by nature. Diversity creates friction, and friction is, well, combustible.

So I do not write today to make judgments. I went to law school and can therefore make valid arguments for—and against—both.

But I do write from my particular experience. I understand the attraction to insularity, and I understand the attraction toward diversity. For some unexplained reason, I am drawn more to the latter.

First Grade for Grown-ups

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I am one of sixty-four students from around the world here in Alexandria, Virginia, at the 2019 NASPA Institute for New Vice Presidents for Student Affairs. Each of us is the most senior student affairs officer on our respective campuses and in our first two years on the job. That so many of us are here is an interesting statement about both higher education and student affairs.

We were told that this is an institute and not a conference to make it clear that we will not pick and choose among class offerings. No, we will all partake of the same intensive cohort experience, including sharing meals together. Tuesday evening is our only break, and as luck would have it, I get to attend Game Four of the NLCS with my buddies, Steve and Rachel (Go Cards!).

I jumped at the opportunity to be here. When I served as Dean of Students at Pepperdine Law, I did my best to attend the national AALS conference each year because I learned a lot, sure, but more importantly, because of the relationships I formed with people who truly understood what I did each day. I still miss my law school student affairs buddies, but that is what excites me about being here today—the opportunity to connect with more amazing people from diverse places who share the common bond of loving students from the same seat as mine.

I love, love, love diversity. It is simultaneously a challenge to navigate and a gift to embrace. But for those like me who are drawn toward diversity instead of resistant to it, it is worth remembering that we also need those who truly “get” us. What I love about national organizations is that it provides the opportunity for both.

There is just one me, and for that we can all be thankful. But there are sixty-three other people here that have a job like mine, and what a comfort it is to know that and to know them.

Come Together

1853

“A few found what they came for, filling their pockets easily and heading home convinced that California was God’s apology for ousting Adam and Eve from the Garden. But the many more toiled in a decidedly post-Edenic state, with uncertain and often diminishing success.”

– H.W. Brands, The Age of Gold (Anchor Books, 2002) 194.

I’ve been reading a lot more since my latest career switcheroo, which has been a welcome change. One of the books in the feeding frenzy was a history book by H.W. Brands titled, The Age of Gold: The California Gold Rush and the New American Dream. For a transplanted Californian and former history teacher, it was a natural choice.

It was fascinating to read selected accounts of those intrepid souls who set off on terrifying journeys from all over the nation and all over the planet, all with their sights set on the part of the world that I now call home. Reading about the experiences on those seemingly interminable voyages and dangerous journeys…  I really can’t imagine, but Dr. Brands’s book helped me try. And certain facts about California that should have been obvious before—like the reason San Francisco is such a diverse city—make so much sense to me now.

But of course one of the transformative events in the history of this nation and one of the most astonishing accomplishments in American history emerged from these dangerous pilgrimages, and that was the completion of the transcontinental railroad.

On my recent travels I drove out to the historic location where the golden spike was driven that completed the grand project. Almost unbelievably, that epic dream began in 1863 when the nation was right in the middle of trying to kill itself by self-war. Two companies, the Central Pacific led by Leland Stanford and the Union Pacific led by Dr. Thomas Durant set out from Sacramento and Omaha respectively building track in the general direction of the other in a race for economic victory. The Central Pacific effort had to traverse the treacherous and snowy Sierra Madres—at time digging through solid granite at a pace of eight inches of progress a day—while the Union Pacific had its own challenges crossing the Great Plains while encountering the desperate Sioux and Cheyenne only to run into the Rocky Mountains.

Somehow, almost miraculously, these two companies met up north of Ogden, Utah, in just six years and had a little ceremony that rocked the world.

It was a lonely weekday morning at the Golden Spike National Historic Site when I visited, and it was quite surreal to be the only person standing at such an historic spot.

And, of course, I was filled with conflicting emotions about it all, given the materialistic fervor that produced the initial desire and drove the work along with the terrible treatment of particular peoples, including the very destruction of the ways of life of nations that were here first.  Still, it was impossible not to find some measure of respect in the simple fact that it was dreamed and accomplished.

But I think my favorite part is the metaphor of the very project that seems so foreign to our world today.  Imagine a world where competitors are positioned so that their very task is to see how fast they can come together as one.

That’s worth celebrating.

 

 

Great Big Beautiful World

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Photo Credit, Jeff Baker

In this great big beautiful world of ours, I come from a place called Paragould, a small city in the northeastern corner of Arkansas right next to the Missouri border.  We called it The Friendly City, and maybe that is still its nickname.  Paragould is primarily a factory town sitting on a geographic anomaly called Crowley’s Ridge just east of “the hills” and just north of Mississippi Delta farmland.  It experiences all four seasons each year, from the searing heat of summer to the crisp fall air to bitter winter weather to the liveliness of spring—sometimes all in the same week—and is home to mosquitoes large enough to pull a truck out of the mud should they ever decide to be helpful.

In Paragould, I have fond memories of loving family and friends, listening to Cardinal Baseball on the radio, cruising Kingshighway as a teenager, eating “baby burgers” at Dairy Queen, and high school basketball straight out of the Hoosiers movie set.  In Paragould, I am not glad to remember a sordid past in race relations and am amazed that an almost unbelievable lack of racial diversity persists even to today.  But all of this, the good and the not good, is part of my hometown.  It’s where I come from.

This week is Diversity Week at Pepperdine Law, my California home for the past eight years, and it kicked off with the second annual Global Village Day, a day that celebrates the national, regional, and ethnic cultures found within the Pepperdine Law community.  It has become my favorite day of the entire year.  I suspect I enjoy it so much because of my insular experience growing up in Paragould.  To wander around a single law school atrium and experience cultures including Armenia, China, East Africa, France, Germany, India, Iran, Israel, Italy, Korea, Moldova, Philippines, Russia, Saudi Arabia, Scandinavia, Spain, Uzbekistan, and Vietnam—and regions of the United States including California, New England, and Texas—is just too cool to describe.  But from a somewhat less selfish perspective, it is even more fun watching students (and faculty and staff) take such pride in sharing their culture with others.  We are all from somewhere, and all of those somewheres are worth sharing.

So on Global Village Day I joined my friends Jeff, Margaret, Brittany, and Sarah for a pretty awesome table that shared the American South with the law school community.  I wore my Arkansas Razorback necktie and poured gallons (four!) of my wife’s sweet tea to those who wandered by, and Jeff shared his amazing (ten-hour!) playlist of Southern music alongside his homemade biscuits and pimento cheese, and Margaret, Brittany, and Sarah shared scrumptious cheese grits, macaroni and cheese, and Butterfinger cake, respectively.  We were a hit, but we were a hit in a room full of hits.

We are all from somewhere.  I have no intention of forgetting that.  But I sure love learning more about this great big beautiful world of ours.

Reflections from a Matatu

In Kenya

[Photo credit: Lee Morgan]

Hip hop music blasted from the Kenwood and Pioneer speakers aimed at the passengers’ faces on the matatu (bus) ride from tiny Kamulu to the big city of Nairobi.  Including the three members of my family, there were exactly three mzungus (white people) on the bus, and if we weren’t conspicuous enough, I fell into a lady’s lap as I boarded when the matatu unexpectedly (to me) lurched forward.  It turns out that my ability to make an impression transcends national borders.

Jackton, our friend and guide, warned us that it would be noisy, but I was still unprepared.  As DJ Simple Simon dropped the beats featuring the best in East African hip hop, an even louder horn consistently announced our presence to potential passengers.  Either that, or there was a Kenyan soccer fan on the roof with a turbo-powered vuvuzela, which would not have surprised me.

I learned that the young man dangling off the side of the matatu was the “conductor” who was responsible for picking up and dropping off passengers by yelling and banging on the side of the bus with his free hand.  Our conductor wore black Nike flights, a navy blue trench coat, and a brown flat-billed cap with a bright yellow sticker on the bill.  In California, I would have guessed he was from South Central, but we were most definitely in Kenya.

The matatu was named “The Inspector,” and as the kids like to say, it was dope.  The interior walls surrounding the aforementioned speakers were decorated with PR shots of the popular artists, and the ceiling was royal blue with white stars and had colorful Converse sneakers glued to the ceiling upside down.  The best feature, however, was the countless numbers of passengers that came and went all along the route.  After my graceful entrance, we had seats for the hour or so journey, but at times there were so many people on board that I made it to second base with multiple Kenyans without having to move a muscle.

It was quite a ride.

At one point my wife noticed that DJ Simple Simon offered a remix of a Taylor Swift song, a jarringly strange occurrence, and when we heard that Mr. Simon would appear in a Labor Day showdown at a club in Pomona, California, I no longer knew which planet I was on.  While my first matatu ride powerfully engaged every one of my senses, I particularly sensed that the world is a fascinating place, at times vast beyond imagination, and at times so tiny that our connections are undeniable.

Two of the three mzungus on The Inspector that day are now back in California, but the third, our youngest daughter, remains in Kenya for a summer internship.  Tomorrow is her birthday, and she seems so far away right now.  But I know that in certain and important ways she isn’t far away at all— and that she is with Kenyan friends she considers members of her family.  I hope she has the best birthday ever.

Exotic India

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The fun folks at Merriam-Webster define exotic as “strikingly, excitingly, or mysteriously different or unusual.”  I now just picture India and call it a day.

I followed two colleagues to the other side of the world last week to cultivate relationships on behalf of the law school, and from a business perspective it was a successful trip.  From a personal perspective, I brought home extraordinary memories of…

  • Monkeys swinging over shoppers’ heads at a bazaar high in the Himalayas.
  • The snake charmer on his punji serenading us and his little, slithering friend.
  • Children playing cricket in the dirt in the searing heat.
  • Men paving a road by hand.
  • The “mad poetry” of Indian traffic (as my friend Jeff calls it), where cars, buses, scooters, bicycles, pedestrians, cows, dogs, auto rickshaws, motorcycles, and tractors dance to a symphony of horns.
  • The morning sun peeking through the haze on the road to Agra.
  • The stunning majesty of the Taj Mahal.
  • Being one of only two people not wearing a turban in a large business meeting.
  • The powerful aroma and flavors of rich Indian cuisine.
  • Camels on the roadside.
  • The unlimited potential of a scooter, from the wedging of toddlers between adults to beautiful women in colorful saris precariously riding sidesaddle to hauling more people and goods than a typical pickup truck.
  • Cows everywhere—and the jarring appearance of a McDonald’s.
  • A military man carrying a rifle grabbing breakfast in a convenience store.
  • Conspicuously arriving at a skills center in full business suit and the stares from the long line of poor people awaiting an exam that could change their lives.
  • The noble India Gate.
  • Going behind the gates of the President’s House and seeing the formal guard dressed in bright red uniform with a feathered hat standing at attention.
  • The magical city of Shimla at night.
  • Colors.  All of them.  Bright and vibrant blues, greens, yellows, reds, oranges, purples…

I don’t really know what to do with all of these memories just yet.  They are almost too much to process.  Sadly, I suspect that I have already forgotten images that in any other context would be unforgettable.

What I do know is that the world is filled with exotic places.  And that they are worth checking out.

Discovering Diversity

I participated in a “privilege beads” exercise at a diversity conference a year ago that involved reading statements and taking applicable beads to create a privilege bracelet.  As a white, straight, Christian, highly-educated, American male who lives in Malibu, I made a privilege hula-hoop.  It was embarrassing.  It was particularly embarrassing because one of my primary self-identifiers has always been growing up poor (read: underprivileged).  I am all about sticking it to the Man, ironically, and standing up for the little guy, i.e., my people.  Imagine my surprise.

But discovering diversity has been, for me, a humiliating pathway to joy.  The world is a big and beautiful place, and leaving the startling homogeneity of my hometown, though filled with wonderful people, has been an indescribable blessing.  I have learned so much, mainly that I know so little, and what I don’t know is fascinating without fail.  More importantly, I now have relationships with people who represent ethnicity, identities, faiths, interests, and nationalities that I never even heard of as a child.  That is my real privilege.  I am better for knowing these good souls, sure, but more importantly, the world is better for knowing them, too.

I returned to the same conference this year hoping for no privilege beads but anticipating new and deeper relationships and was not disappointed on any count.  One of the many things I learned at this year’s conference is that the majority of the United States will be non-white by 2044 and that 2011 already marked the first year that more non-white babies were born in the United States than white babies.  Significant change is occurring as to several of my privileges, some far more quickly than others.  My Facebook feed reminds me that many find such changes to be frightening.  Since diversity has been a great blessing in my life, I see it with different eyes.  To co-opt the famous FDR quote, the only frightening thing I see is the fear itself.