Tag Archives: thousand oaks

Learning to Hear Everything

“People notice when he’s imitating a horn or a bass, but he’s also singing like water, like rain, singing like a piece of wood, or like a plate cracking on the floor . . . . These are all available to him. All these sounds, because he’s just always aware . . . . In life, he’s always observing things. [And] he doesn’t just see everything. He hears everything.” – Marcus Miller (on Al Jarreau, in Kurt Dietrich’s “Never Givin’ Up: The Life and Music of Al Jarreau,” p. 321)

When Jody and I moved to Malibu (the first time) in 2008, like countless others before and since, we experienced the welcome embrace of Hung and Corinne Le. We quickly felt like family as we shared many a meal in the Le home alongside so many others that received similar treatment. On one of our initial visits Hung said that when he first heard about this couple, “Al-and-Jody,” what he kept hearing was, “Al Jarreau.” So before long, we became known to the Le family as the Jarreaus, not the Sturgeons. It would crack us up when “the Jarreaus” would be invited over for dinner, or while there, hear Hung ask to get a picture of “the Jarreaus” before the evening ended.

You can imagine my reaction several months ago now when the opportunity to move to Wisconsin to work at Ripon College became a real possibility and I stumbled upon a list of the College’s famous alums and saw the name: Al Jarreau. I just had to laugh.

Everyone in my generation heard of Al Jarreau. Ten Grammy awards, sure, but it seemed like he was constantly on television for something or other during the Eighties: singing the theme song for the hit show, Moonlighting; wedging his contribution to the epic “We Are the World” performance between Willie Nelson and Bruce Springsteen; performing his hit song, “We’re In this Love Together.” Even I, a sports-obsessed teenager that paid little attention to the music industry, knew his name.

In our many moves, I developed a habit of reading some facet of an area’s history once we arrived. I read “The Age of Gold: The California Gold Rush and the New American Dream” by H.W. Brands when we lived in California. In Nashville, it was “The Children” by David Halberstam. In Illinois, it was “Life of Black Hawk” as dictated by the Sauk leader himself. Anticipating Wisconsin, I noticed someone had recently published a biography on Al Jarreau, and I knew that I had to track it down once there.

Well, I didn’t have to try very hard. On one of my first visits to First Congregational Church of Ripon, I happened to sit next to Kurt Dietrich, a retired music professor from Ripon College who decided to become Al Jarreau’s posthumous biographer in his retirement. And I soon learned that Professor Dietrich would give a presentation on his book at the Ripon Public Library. Jody and I not only attended but I also received an autographed copy of the book, which he graciously addressed to his “new friend Al.”

I finished reading it this morning and thoroughly enjoyed every page. Anyone with even a passing interest in Al Jarreau, or music in general, or stories of incredibly gifted human beings with fascinating journeys, will be glad that they tracked down a copy.

I also read Isabel Wilkerson’s “Warmth of Other Suns” recently, a brilliant history of The Great Migration of Black citizens from the American South during Jim Crow, so I recognized that Al Jarreau was yet another example of an enormously influential Black musician from places like Chicago (e.g., Nat King Cole; Sam Cooke; Quincy Jones) and Detroit (e.g., Aretha Franklin; Diana Ross; Stevie Wonder) whose very genius emanated from people having the courage to flee the racial terror of the South in hopes of better lives for their families. Jarreau’s family story included parents that left Alabama for Chicago with subsequent stops in both Flint and Indianapolis before eventually settling in Milwaukee, Wisconsin, where Al was born and raised.

Although my journey is so, so different, there were several personal connections in the book that made me wish that I had paid far more attention to Al Jarreau along the way. For starters of course, we both had unlikely journeys to Ripon College, but we also made major moves to Southern California that transformed our lives. I also smiled when I noticed that a musician named Willie Weeks played bass on Jarreau’s second album, and I remembered that it was Weeks who later in his career gave my childhood friend, Jon Conley, his big break in Nashville. I also learned that Jarreau’s last concert was in Austin, Texas, where my youngest daughter now lives, and sadly learned that when Jarreau went to the hospital with the illness that took his life in early 2017, he did so in Thousand Oaks, California, where our oldest daughter now lives.

But beyond the coincidences that provided small feelings of connection to this musical legend, I experienced a deeper connection that comes from the work of a good biographer like Professor Dietrich.

For as long as I can remember, I have had a million friends while still feeling a strong sense of loneliness that is hard to describe. I suspect that on a much larger level that describes the life of Al Jarreau.

Everyone felt drawn to Al Jarreau, but he never truly fit into a recognized box. He fit in everywhere, and nowhere. He had a smile and positivity that lit up wherever he happened to be, but he defied easy categorization. He was so loved at Ripon College, but he was nowhere near the typical Ripon College student. He was a phenomenal musical talent, but no one could decide if he was a jazz artist, or pop artist, or R&B artist. He was an incredible human being with extraordinary gifts that was one of a kind, which sounds like a compliment but might be easier to admire than to be.

What I learned about Al Jarreau the musician is that he had an incredible gift for live performance in part due to his magnetic personality, but also because of his unique improvisational ability. Professor Dietrich shared a story from tour director Jerry Levin about a concert in St. Louis in 1978: “Halfway through the concert, a severe thunderstorm materialized, and the power in the venue went out. Although crew and concert organizers went out to see about cranking up a generator and salvaging the concert, the power had gone out in that entire part of the city. As the promoters and Levin began negotiating about refunding ticket prices to the audience, Al started singing all alone on the stage. The band’s percussionist passed out instruments to band members. Audience members got out lighters and flashlights from their purses and backpacks, bathing the room with a kind of a warm glow. Al finished the set, singing seven or eight songs a cappella. At one point, he sat on the edge of the stage. Several rows back, there was a couple with a small child. The youngster was brought up to the stage, where he sat on Al’s knee, and Al sang directly to the boy. Levin finished the story by saying, ‘I don’t think anybody that was there will [ever] forget it.'”

I wasn’t there, but just by reading about it I don’t think I will forget it either.

But what showcased his improvisational abilities, as musician Marcus Miller described, was a special voice that could sound like anything and everything, which wowed his concert audiences. The quote from Miller near the end of the biography really struck me: Jarreau could do this especially well because he paid attention to everything. He listened to everything. He was fully and constantly aware.

That’s what was in my mind as I closed the book on the life of Al Jarreau this morning. I, too, would like to be fully aware, having learned the secret of how to listen to everything. I don’t have Al Jarreau’s unique voice, so I’m not referring to recreating actual sounds in a stage performance of course. No, I’m just imagining the magic of the self-aware life. Maybe it’s a foolish wish, but it sounds like it might even help with loneliness.

I’m glad that Hung Le refers to us as the Jarreaus. I’m glad that we moved to Ripon College and met Professor Dietrich so that I can feel a deeper connection to Al Jarreau through reading his life story. But mostly, I’m glad that all of the above has led me to commit to listening to everything better.

West on “the West”

My friend, Lane, sends occasional texts with links to cool things, and the latest was an episode of the Joe Rogan podcast. Lane shared his caveat on Rogan himself but called this particular interviewee “fascinating,” so you can imagine my surprise when discovering that it was my favorite professor way back in 1990 at the University of Arkansas!

Dr. Elliott West is a retired history professor and is 78 years old now, which meant that he must have been around 45 when I sat mesmerized by his lectures in a course titled, History of the American Indian. I have told three Dr. West stories many times since: First, he would interject ridiculous things in his lectures to make sure we were paying attention but said that he stopped doing that with freshmen the day he was going on about how President Lincoln would wear a negligee in public, waiting for someone to interrupt, when one freshman finally raised his hand and asked, “How do you spell negligee?” Second, the day he brought the wrong lecture notes to class, shrugged his shoulders, then proceeded to deliver a seamless, fascinating lecture without missing a beat, which had quite an impact on a future educator. And, finally, and most memorably, the time I arrived to class to discover a note on the door that class was canceled that day—and was disappointed—which immediately signaled that to disappoint a 20-year-old by canceling a history lecture is the sign of an uncommon professor.

I spent two hours last Thursday evening listening to Joe Rogan interview Dr. West, and it was a beautiful trip down memory lane. Dr. West is known as one of the greatest historians of the American West and has recently published a 700+ page book titled, Continental Reckoning (that I will be purchasing and devouring), so you can imagine that there was plenty of interview material. I’ll just touch on one part toward the end—the movies known as “the Westerns.”

Dr. West explained to Rogan that Westerns aren’t really about the West: instead, much like what you see on the movie screen is actually something that is projected from a contraption behind you, the Westerns as we came to know them are projections, too—much more an idea than a reality. When you think in simple North-South-East-West terms from the perspective of the United States as it existed at the time of westward expansion, North-South were areas engaged in terrible conflict, the East represented where the young nation had been, so the West became a unifying and romanticized idea as to where the nation might could go. It became both an exciting, dramatic, hope-filled idea and, tragically, an opportunity to create a shared villain in the native inhabitants. The Western on the big screen projected all that and more.

On Saturday morning, Jody and I spent a few hours hiking in Wildwood Regional Park in Thousand Oaks, where many classic movies and television shows were filmed, including a crazy number of Westerns such as The Rifleman, Gunsmoke, Bonanza, and The Man Who Shot Liberty Valance, just to name a few. Well, maybe I’ll name one more just for the name: the epic movie titled, How the West Was Won. As we hiked the hills, picturing stagecoach robbery scenes, I kept hearing Dr. West’s voice explaining what the West was really like, and “how the West was (really) won,” and remembering how fortunate I was to have had the chance to learn directly from him. I’m glad that he is still teaching, and I’m glad that others have the opportunity to listen.

Me at Wildwood Regional Park in Thousand Oaks (PC: My sweet wife)

In Good Times and in Bad Times

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A mere fifteen hours after a ruthless gunman opened fire on an innocent crowd in Thousand Oaks, California, the Woolsey Fire ignited about fifteen miles away near Simi Valley. Both apparently man-made events have devastated our community, and the week that followed has somehow been both blurry and unforgettable.

After spending over a week at Pepperdine, however, I finally ventured off campus this past weekend to officiate a wedding ceremony about seventy miles away. Hilary and Tyler had planned to marry in Malibu, but like so many places in our area, their wedding venue burned to the ground. They kept their chins up and scrambled to relocate and successfully secured a gorgeous resort in Newport Beach to exchange their vows.

I was Tyler’s dean of students at Pepperdine Law and was honored to do this for him and his lovely bride, but I confess a bit of mixed emotions when I left campus to drive to the wedding. It was literally a breath of fresh air to drive to Newport Beach and be with this lovely couple on their special day, but it was strange and hard to leave what felt like fellow soldiers battling on in such difficult conditions with so much work to do. It was jarring, and refreshing, and just plain odd to leave.

But I am glad that I was able to go.

I have now officiated eighteen weddings involving someone from Pepperdine Law, and each time I am struck by the great honor of having the best seat in the house. I get to watch the groom lose his breath when he sees his bride enter, and I get to see the bride’s heart melt when she sees the way her groom looks at her. I get to see them stare in each other’s eyes while I rattle on about whatever—and then nearly lose my own breath when I notice them actually listening to what they promise one another at such a holy moment.

And this time I particularly noticed—in good times and in bad times. Wow. For better or worse, and in good times and in bad times. That has surely been on my heart this past week. The good times are easy and not worth the trouble of a vow. It is the bad times that call for a ceremony.

I did not stay for the reception and got an early start on the L.A. traffic to return home. I could hardly wait to get back to everyone. For we have been in the throes of the bad times. When love is challenged to prove itself.