Tag Archives: hope

Hope SPRINGs Eternal

“People ask me what I do in winter when there’s no baseball.  I’ll tell you what I do.  I stare out the window and wait for spring.” — Rogers Hornsby

Well, spring has sprung, or so I hear: it is hard to tell living in a land of perpetual spring, but the calendar seems rather confident about it.

There is an idyllic conception of spring where the frigid death of winter awakens to butterflies and chirping birds, colorful explosions of flowers, cottony clouds floating across a bright blue sky, and Julie Andrews twirling in musical exultation.  This has not always been my experience, at least on the first day or two.

But spring is real.  Nature is rhythm, and the very planet is predictably reincarnated each year in a birth-death-birth cycle that generates hope in all things if you let it.  In an increasingly insulated and distracted world, however, it takes effort to notice.

Anne Lamott wrote, “I am going to try to pay attention to the spring. I am going to look around at all the flowers, and look up at the hectic trees. I am going to close my eyes and listen.”

I’m with her.  I want to sense hope in every way—to see it, and hear it, and smell it, and taste it, and touch it—and even engage an ineffable (sixth) supernatural sense.¹  I will work at it.  Hope is imperative.

The woods and pastures are joyous
in their abundance now
in a season of warmth and much rain.
We walk amidst foliage, amidst
song. The sheep and cattle graze
like souls in bliss (except for flies)
and lie down satisfied. Who now
can believe in winter? In winter
who could have hoped for this?

– Wendell Berry, Given 58 (2005).

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¹ Inexplicable hope is the substance that undergirds Easter.

 

Race

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Go see “Race.” The critics apparently do not think it is the greatest movie in the history of movies, but the story of Jesse Owens is one of the greatest stories in the history of stories, so there. But be prepared. American race relations in the 1930s is not fun to watch, and then you encounter Nazi Germany. It is a tough, hard, heroic story well worth the price of admission, not to mention the attention of your heart.

I traveled to northern Alabama in June 2007 to speak at a church that had supported our church during Hurricane Katrina, and while there, noticed that the Jesse Owens Memorial Park & Museum was nearby. I had to go. Jesse, a grandson of slaves, was born into a family of sharecroppers in tiny Oakville, Alabama, and the museum grounds contains a replica of his childhood home. Mr. & Mrs. Owens had nine children in that tiny house, and the children had no beds. Eventually, the family relocated to Cleveland, Ohio, where life was bad, but better, and it was there that Jesse’s spectacular high school track and field performances catapulted him on to the world stage where he forever defied Hitler’s claim of Aryan supremacy.

This picture is my personal favorite from the museum (and my favorite scene in the movie):

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The friendship that formed between blond-haired, blue-eyed Luz Long from Nazi Germany and African-American, Jesse Owens, from the United States in the long jump competition at the Olympic Games stands as a testament of hope for the world.

An article on ESPN.com shared the following quote from Owens: “It took a lot of courage for him to befriend me in front of Hitler. You can melt down all the medals and cups I have and they wouldn’t be a plating on the 24-karat friendship I felt for Luz Long at that moment. Hitler must have gone crazy watching us embrace. The sad part of the story is I never saw Long again. He was killed in World War II.”

Eighty years after the 1936 Olympic Games, the world sure seems to remain a mess. But there is hope. There is always hope. And it begins when people defy social expectations and form the most unlikely friendships.

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It Will Be Alright

SCENE 1: It was August 2012 and the worst moment of my life. My mother was dying more rapidly than I and my sisters imagined, and I had spent the last hour holding her hand while she dozed in a special lift chair. The clock taunted me like an executioner. I knew that I had to fly back to California and leave her for the final time, and eventually, that time arrived. I went to grab my bag, but when I returned to say goodbye it was obvious that this would not go well. I stepped into another room to gain composure but failed, so I simply collapsed in loud tears into her shallow, yellowed chest, and through my sobs could hear her raspy, comforting, motherly voice whisper, “It’s going to be alright.” It sure didn’t seem so. When I stood to leave, I strode quickly out the door knowing that I would never leave if I looked back. A man should never have to turn his back on his dying mother, but I did.

SCENE 2: Three weeks later, I am on an afternoon flight from Los Angeles to Memphis. That night, through the miracle of air travel, I would sleep in the bed my mother died in that morning, two thousand miles from where my fateful day began. I reviewed the eulogy fortunately written the day before and fought off tears on what otherwise appeared to be a normal flight. Troubled and weary, I put away the notes and plugged in earbuds in a futile attempt at distraction and scrolled through the flight’s music offerings. For some reason, I selected Three Little Birds by Bob Marley and soon heard his hopeful, comforting, spiritual voice say, “Don’t worry about a thing, cause every little thing gonna be alright.” The tears flowed easily now, and if anyone noticed, I didn’t give a fill-in-the-blank.

SCENE 3: It is February 2016 in Malibu, California, and I am driving down the Pacific Coast Highway for a lunch appointment with a good friend. It is sunny, blue skies, seventy degrees, and heavenly. Lunch will be served by the Pacific Ocean with surfers bobbing in the waves. It has been a bit of a rough month personally, physically, and professionally, but I am recently feeling better on all fronts. Per usual, my Legend CD by Bob Marley & the Wailers is playing, and my old friend is reassuring me once again that every little thing is gonna be alright. Mom was right. Of course. She always seemed to be.

Joy to the World

My family traditionally opened presents on Christmas Eve, so the Twelve Days of Christmas confused me. Heck, we barely did one. But I never found leaping lords and diverse birdlife, i.e., laying geese, swimming swans, turtle doves, calling birds, partridges housed in pear trees, and hens of French origin all that appealing in the first place.

But I get it now. No, not the lords and birds. I get the Twelve Days of Christmas because I counted and my calendar contains at least twelve holiday-themed events before we even make it to family on Christmas Day.

This observation comes with zero complaints, but it does feel a little disjointed with all the violence and fears and anger and arguments in the world right now—especially since the most recent tragedy occurred at a holiday party. Peace on Earth seems a little, well, laughable, if it wasn’t so sad.

The feeling is familiar. When Hurricane Katrina devastated our community in 2005, it seemed a little odd to have a holiday party that year, too. (We may have worn ugly sweaters, but mostly because that’s what arrived on the relief truck!) But I concluded then that we needed to celebrate even more. After all, given my particular faith tradition, the story of the season revolved around a family with nowhere to sleep.

Maybe that works this year, too. (There was after all a violent infanticide in the Christmas story.) I’m not thinking that “Peace on Earth” is such a terrific phrase right now, at least not if we expect signs of that coming true anytime soon. But, any celebration that talks about Hope seems timely. And anything at all that produces a measure of Joy sounds pretty good, too. As many songs and gifts and love and light as we can muster is a pretty fantastic idea when it’s dark outside.

If it takes twelve-plus days and parties to make a little dent in the darkness, then bring on the egg nog!

Love Your Neighbor

If the world had a Facebook account, its relationship status would read, “It’s Complicated.” Unfortunately, my contribution to the dizzying conversation will not magically clear things up.

Mourning is the appropriate response to tragedy, but the proud defiance by ISIS in the most recent attacks in Paris does not allow the world to sit beyond a moment of silence before responding to the ongoing threat. I was traveling when the attacks occurred, and best I could tell, the talking heads apparently agree that the real ISIS threat is its ability to recruit homegrown terrorists everywhere. They emphasized everywhere.

Who is attracted to such a thing? It is far too convenient to ascribe the attraction to abstract “evil.” Evil is easy to condemn and easy to hate, but this is no DC comic book. Further, even calling the tragedies “senseless” is far too easy. The acts, unfortunately, make all too much sense to those who carry them out, and any hope of prevention requires us to seek first to understand. I propose that those attracted to ISIS across the world are people who feel deeply marginalized, outside, silenced, and unimportant in their respective communities, and that any hope of removing the threat at the critical grassroots level requires us to love and respect everyone.

I’m a pretty hopeful guy in general, but this one has me less than chipper.

It is a catch-22 at the top. The powers that be must condemn and respond to terrorist attacks and have a specific responsibility to stop those already plotting violence. That response, however, inevitably fuels those who already feel marginalized by those very powers. ISIS thrives on the strong response its actions generate. We should remember that the next time we celebrate a necessary response.

So, surprisingly, the real, long-term hope for the world is in the hands of its regular citizens. If you want to make the world a safe place beyond a temporary Facebook profile picture, the answer lies not in forming camps by religion, race, sexual orientation, age, or God forbid, political party. In fact, I suggest the exact opposite—that the answer lies in breaking down the social walls that divide us in Everyday World and caring for those who live on the other side.

Division fuels hatred. Reconciliation generates hope. My advice is to seek out the outsiders in your community, including those who may already be angry, bitter souls. Befriend them. Walk beside them. Listen. Care about their cares. That, my friends, is where you and I can make a real difference in this complicated world.

Stronger Backs

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As a lifelong baseball fan, the story of Dave Dravecky is firmly imprinted in my memory. It is hard to forget an all-star pitcher whose cancer led to the amputation of his pitching arm.

Dravecky was (and is) an outspoken Christian who speaks and writes openly about his experiences. In one of his books, he wrote the following about members of his faith tradition:

“In America, Christians pray for the burden of suffering to be lifted from their backs. In the rest of the world, Christians pray for stronger backs so they can bear their suffering.”

Although I question the validity of such a broad statement, I believe the allusion to a worldview that sees suffering as optional is worth contemplation. Because it isn’t optional.

The premise of this entire blog is that hope is possible regardless of circumstances. If I am not careful, “starting to look up” may sound like what happens once suffering leaves the building, and while I cannot blame anyone for wishing suffering would go away, research is pretty solid on the ubiquitous nature of suffering in this life we share.

Therefore, my personal goal is to develop the strength of character so that suffering will not win the war. It is that strength, i.e., a stronger back, that transforms any situation so that things begin to look up.

Resurrection

My faith leads me to believe in resurrection, not just as a one-time event but as a truth that can provide hope to any circumstance. This entire blog—Starting to Look Up—is a direct reflection of that idea.

Saturday marked the tenth anniversary of Hurricane Katrina, which received varying levels of attention throughout the country.  Some of you know that my family experienced Katrina firsthand and have heard more than enough about it from me; however, many of our new friends in California had no idea and have kindly expressed interest.  To the latter, you may be interested to know that I wrote a little journal that described our experiences in the months that followed the storm, and recently, although a bit embarrassed, I published the journal through a print-on-demand outlet–embarrassed in part from not appreciating my grammatical deficiencies until law school made them apparent, but also because I did not clean it up at all, i.e., no editing, no page numbers, etc. But that may be appropriate since the entire Katrina experience was a tad messy.

For a flavor, here is an entry from the book that was published as a letter to the editor in the Sun Herald newspaper for Christmas 2005. Now, in retrospect a decade later, I believe even more strongly in resurrection and ever-present hope.

I’LL BE HOME FOR CHRISTMAS

In August 1943, over six decades before Hurricane Katrina, Kim Gannon and Walter Kent copyrighted a song titled, “I’ll Be Home For Christmas.” That same year Bing Crosby recorded their brand new song, and it became an instant holiday classic. For its first Christmas, it comforted thousands of American homes ripped apart at the hands of the Second World War, but this was only its big beginning. It has comforted many more every Christmas season since.

There is something both mournful and peaceful about the tune and lyrics:

I’ll be home for Christmas / You can count on me
Please have snow and mistletoe / and presents on the tree
Christmas Eve will find me / Where the love light gleams
I’ll be home for Christmas / If only in my dreams

It plays well in Mississippi this 2005 holiday season, too.

Long ago, I was taught the difference between a house and a home. A house (I learned) has a roof and walls, while a home consists of people. It was a clear distinction. Using these handy definitions of course, the tens of thousands of Gulf Coast residents facing the Christmas season displaced from their “houses” should just toughen up and be downright holiday-happy that they can be “home” for Christmas in a tent, or in a trailer courtesy of the Federal Emergency Management Agency, or even several states away from where their mailbox stood in August.

But I don’t like the definition. Not anymore.

I, for one, think ornaments lovingly handcrafted by sticky three-year-old hands from years gone by are an important part of a home. And I think pictures of Christmases past, with fresh looks of surprise at the sight of a newly-opened presents, are just a downright vital part of a home, too. You can disagree all you want. And I think rarely-seen homemade videos of the last Christmas together before the kids took off for college, and cookbooks with that special recipe for fudge, and that Bing Crosby CD we always listened to on Christmas morning, are all very important ingredients in this wonderful word called “home.”

And this Christmas, thousands upon thousands of these precious ingredients are piled in a landfill somewhere. This is why I think a lot of things about this particular Christmas season sucks. Pardon my French.

Oh, but we’ll make the best of it. There will be downright cute attempts at making a FEMA trailer (of all things) festive. There will be Christmas dinners in hotel rooms and readings of “The Night Before Christmas” with more family members in residence than normal, and important explanations that Santa Claus not only comes down chimneys, but he also comes right through the flap on the tent.

We’ll do our best. And Christmas, believe it or not, will still help us. After all, it revolves around the story of a displaced family living in a barn. And how that story is the birth of hope for the whole world. We need to hear that story most desperately this year.

But in spite of it all – even while considering the very source of hope – we will sing that old Bing Crosby song with extra meaning this year.

Yes, we residents of the Gulf Coast will be home for Christmas, but this year, it will only be in our dreams.

Rest in Peace

Shawn

Shawn was so easy to like, which makes the news of his tragic death especially painful. He had an enormous smile, an infectious spirit, and a cruel demon that he didn’t hide from those who loved him, which was a lot of people in a lot of places.

Shawn was officially a member of our church family with his name and number nestled comfortably in the membership directory between two sets of Bairds. He had an interesting spot in the family: Reverend James Forbes once said that nobody gets into heaven without a letter of reference from someone who is living without, and for many in our congregation Shawn was the first person known well enough to approach for a recommendation.

Shawn’s struggles left him without a home, something he openly shared on stage via microphone, but he destroyed the homeless stereotype. He didn’t look/smell/act/speak like anything in the brochures.¹ Shawn hugged us, swapped stories with us, handed us bulletins at the front door, shared his life with us, and knew and remembered us by name.

The news of Shawn’s death took some wind out of me. I have experienced the loss of many people and as a former professional minister had a front row seat to the terrible specter of death on far too many occasions, but to me there is something different about losing Shawn. The loss is not inexplicable or particularly unusual, but it is its own special kind of sad.

In one way, the sadness is reminiscent of the world losing a John Belushi or Robin Williams, who brought such joy and laughter to the world that the exchange felt a little lopsided given their personal demons. Similarly, Shawn’s charm was a great gift to many, but I wish we could have returned the favor in the ways that he needed most.

Shawn will be remembered in good and right ways of course, and his spirit will live on and make us better. My hope is that we will honor him by continuing the quest for ways to help one another as we struggle through life together.² My religious conviction is to follow after Jesus of Nazareth who was known as a healer, but I have yet to get the hang of it.

My prayer for Shawn today is that he receives the mercy that he believed in and a nice warm bed so that he can finally rest in peace. And when I get to the other side, I hope he is handing out the bulletins at the door.

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¹ In case you didn’t know, the brochures are all wrong.

² The timing is particularly ominous.  We came to know Shawn in Malibu through the S.O.S. (Standing on Stone) ministry, the Artifac Tree thrift store, and the Malibu Community Labor Exchange–the first two organizations are now homeless themselves, and the third just received its own eviction notice.  It is sadly becoming easier to envision a scenario where we would never have met Shawn.