Tag Archives: truth

Big Love

Imagine stargazing alone on the darkest night and witnessing a glorious cluster of shooting stars hurtling across the sky with such beauty and brilliance that you are forever changed, and then imagine the sadness that comes later when you recognize that you experienced something both powerful and personal that can never be recaptured. That is the sadness and the void in the universe that I feel today.

I met Kimberly Hebert eight years ago by email – at 8:31pm PST on October 23, 2017, to be exact. It was a rough start for me. I had preached a sermon that morning at the University Church of Christ in Malibu, California, on the campus of Pepperdine University titled, “On Behalf of Another.” I opened with the YouTube video “Oh Freedom!” that featured powerful images from the Civil Rights Movement—marches, sit-ins, legislation, Reverend King, Rosa Parks—all set to the haunting lyrics, Before I’ll be a slave / I’ll be buried in my grave / And go home to my Lord / And be free.

I followed what I considered to be a powerful opening with my own story of growing up in a Southern sundown town, and with my preaching foot on the accelerator then told of Oscar Romero giving his life for those being raped and murdered in El Salvador. All that led to the sermon text in Exodus 33 where Moses stood up to God on behalf of his people, and my message was that being “the Church” means standing up on behalf of others. There was even a photo of a sign from a Civil Rights march in the opening video that read “Where is the Church?” that in many ways characterized my sermon’s thesis.

I was sort of proud of it, but Kimberly wasn’t buying it at all. I had no idea who Kimberly Hebert was at the time, but she was in the audience that morning and shared her impressions with me that night in an email that she titled, Where IS the Church? She said the sermon felt “emotionally manipulative.” She said “[t]he church is still silent on issues of race” and that in my sermon the “silence was deafening” and that such silence “is one of the many reasons that the church is impotent in this area and does not show up.” She challenged me to have the “courage to tell the whole story in truth and love” and characterized sermons like mine as “tepid” before closing with the hope that I could receive her message “with the love in which it is being shared.”

It was hard for me to read. It was hard for me to read in part because there was not a doubt in my mind that she was right, and because the message that I had delivered, which was strong for me, failed to address the present nature of American racial politics and had had its true measure revealed: Tepid. Weak.

I wrote back that night – at 10:16pm PST to be exact (I have kept and treasured much of our correspondence). I expressed both apologies and gratitude. I said that she was right and that I had much to learn. I shared my hope that we could visit so that I could learn and grow. I had no idea what I was asking for, but as I have often said, I do my very best work by accident, because from such an inauspicious start that initial email exchange in the space of two evening hours produced for me a brief and beautiful friendship that changed my life for good. Kimberly became my teacher, my consultant, my advisor, and my friend.

In the following months we exchanged emails where I asked ignorant questions and she shared brilliant answers Then we became book partners in a campus ministry effort that worked through the book, Welcoming Justice, by Charles Marsh and John Perkins. I found the book insightful and helpful. Kimberly didn’t care for it. We met for lunch at Le Pain Quotidien, a French bakery-restaurant in Calabasas, on multiple occasions in early 2018 where I slowly caught on to how Kimberly received the book from her lived experience. Each time we met someone would recognize her and sometimes ask for a picture.

Did I mention that Kimberly was also a movie star? I had no idea when we first interacted, but this later discovery made this special human being even more fascinating. 

I’m sure it was our good friend, Google, that shared the news with me when I first wondered about this person that called my sermon on the carpet. At our first Calabasas lunch she was so embarrassed when I told her that my wife was a major fan of her portrayal of Dr. Belinda Brown when she starred alongside Walton Goggins and Danny McBride on the somewhat (okay, more than somewhat) raunchy HBO comedy, Vice Principals. But she was so much more than a brilliant actor. There was a depth and a breadth to her life and an enormous intellect that I was privileged to access. Kimberly grew up in Houston and later received a bachelor’s degree in psychology from Mount Holyoke College in Massachusetts and then an MSW from the University of Chicago before launching a successful career on stage and screen. In my eyes she was larger than life.

I sense a mischievous smile when I remember that I eventually got to turn the mirror around and invite Kimberly to face challenges, too. I invited Kimberly to lead an adult Bible class in beautiful Stauffer Chapel in the summer of 2018 in a series on our personal “cloud of witnesses,” and the thought of bucking the restrictive male-only posture of our shared faith tradition forced her to reach for some courage of her own. But she did it, and the stories of those that shaped her life trajectory were incredible. I even convinced her to share her story in front of the whole church in a worship gathering that September, which just about blew her mind but gave me the greatest joy!

I learned that Kimberly died on Friday. I do not know the details, but I am heartbroken.

I will never forget the awkward nature of our initial contact, but more importantly, I will never forget the deep friendship that developed in such a short time. Kimberly welcomed me into her story and shared physical health challenges that she battled for decades. She invited me to sit with her mother at Cedars Sinai just one year after our initial emails during a concerning procedure that turned out well, just as we had prayed, which proved that we had traveled a long way from suffering through an emotionally manipulative and tepid sermon. Prior to the procedure, Kimberly wrote to me of her gratitude “that God knitted this relationship for such a time as this” and that, “I didn’t see it coming, but God knew I would need a community.” When I announced my move to Nashville a few months later in the spring of 2019, it is crazy to sift through our email correspondence to see how our awkward initial exchange had grown so that we felt such deep loss for miles to separate our friendship.

Just prior to our move to Nashville, Kimberly starred in a play at the Geffen Playhouse in Los Angeles titled, Black Super Hero Magic Mama. Appropriate, of course. Kimberly secured two premium tickets, and Jody and I felt so special to sit in the audience and watch our new friend, the star of the show. The movie premiere for Five Feet Apart, which Kimberly starred in as well, also occurred that night, and since she couldn’t be in two places at the same time, a limo was arranged to whisk her to the premiere afterparty at a Hollywood club after the play, and she invited us along for the experience. I hope you can picture my wife and I, a couple of actual Beverly Hillbillies, stepping out of the limo to the flashing cameras and entering the strobe-lit club where Kimberly introduced us to celebrities such as Cole Sprouse, a co-star, and Justin Baldoni, the director.

I think of that night in March of 2019, the last time I saw her in person and “hugged her neck” (as she would say), as I might think of an appropriately spectacular ending of a fireworks display. I knew that we were moving away from one another quite literally, but I had no hint of finality.

Our email correspondence soon became fewer and farther between, but a couple of years later we had one brief opportunity to reconnect. By that time we had all encountered the murder of George Floyd and the Covid pandemic, and I had moved from Nashville to work at a small college in Illinois. When our volleyball coach at the college planned a fundraiser for cystic fibrosis, I remembered Kimberly’s movie, Five Feet Apart, which was a beautiful love story of two young people with cystic fibrosis who were not allowed to be within five feet of one another (ironically, a movie released a couple of years before “six feet apart” became a part of our national experience), and I reached out to see if Kimberly would meet our students in rural Illinois via Zoom. To which, as you might guess, she graciously agreed. We not only invited our volleyball student-athletes to hear Kimberly share what she learned about cystic fibrosis from her movie role, but also our theater students to hear of her acting career, and also our Black students to learn of her thoughts in the aftermath of the murder of George Floyd and her experiences as a Black woman navigating a career in the United States. As expected, Kimberly was gracious with her time, and profound, and hilarious, and inspiring, and unforgettable.

Jody and I stayed afterward, and that post-Zoom conversation was the last time we spoke and shared the love of our friendship.

In the summer of 2023, Jody and I unexpectedly moved back to Malibu. We thought we might be back in California forever, and Kimberly was one of the first that I emailed. Not long after we arrived, she responded that “[y]ou know I’ll make some time to see you” and that she looked forward to reconnecting. I responded with my new cell number, and that turned out to be our final exchange. We both got busy, and California turned out to be just a bonus year for us that led to a move to our new home in Wisconsin, and my regrets are now deep. I knew that Kimberly’s life remained full without regular installations of our friendship, but it never occurred to me that she might move on from this life so soon. And I wish I had been there for her in the end.

I have been too rattled to think clearly, but I have been trying to think clearly so that I can do honor to the lessons I learned from Kimberly Hebert. I kept our correspondence, and I have been sifting through it since I learned such sad news this weekend, and one lesson I have remembered is found within these words that she shared when we were praying for her health seven years ago: “Again, despite what we are going through, God has not abandoned us. He is always right there with us, even unto the end of the ages.” There is comfort in those words, and my hope remains that her words are true. 

Further, as I reread the challenges in her initial outreach to a preacher she did not know, I am emboldened to remember the challenge to my humanity and my personal courage in a culture that seems hell-bent on regressing instead of progressing. She wrote, “A revisionist approach to history is dangerous, particularly when inserted into our religious arena. If you want to challenge the body to be self-reflective in this area, there has to be courage to tell the whole story in truth and love.” Now, more than ever, I want to do better. I want to tell the whole story. I want to tell the truth. I want to tell it in love.

Kimberly’s salutations in our friendship correspondence were the words: Big Love, Kimberly. That is how I remember her today. A special person who loved big.

It was an incredible honor that she loved me in spite of everything that conspired against it, and it is intimidating as hell to remember the courage she challenged me to live with from the very start. May she rest in peace and power, and may I live with greater “courage to tell the whole story in truth and love.”

Farewell, my friend. As the curtain falls and the credits roll, know that I am moved to stand and applaud your extraordinary performance.

Fly Away

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I work too much. Classic humblebrag and the most annoying answer ever to the what-is-your-greatest-weakness interview question. Can it be true anyway? Asking for a friend.

I avoided the Enneagram for a long time but succumbed recently in a moment of weakness and think I may have broken it. Supposedly a 3, but possibly a 1. The official article differentiating the two types made it perfectly clear that I am a 3 (sometimes) and a 1 (sometimes). Thanks a lot, Enneagram.

But one common trait stuck out to me: Both tend to work too much.

3s are told: “Take breaks. You can drive yourself and others to exhaustion with your relentless pursuit of your goals. Ambition and self-development are good qualities, but temper them with rest periods in which you reconnect more deeply with yourself.”

And 1s are told: “Learn to relax. Take some time for yourself, without feeling that everything is up to you or that what you do not accomplish will result in chaos and disaster. Mercifully, the salvation of the world does not depend on you alone, even though you may sometimes feel it does.”

Alright I get it. But I’m a little confused on what to do about it right now.

This is a weird way to observe that it is supposedly summer at work following graduations on Saturday. Summer is typically a time to reflect on a busy academic year, make adjustments and plan for the year to come, and even take a week or two to get away from it all and breathe. That last part doesn’t come easy for me, and I’m struggling to remember when that has truly happened in the past couple of years. Work conferences, family events, officiating weddings and funerals—sure, I remember going places, but we even scheduled our 25th wedding anniversary trip over a holiday weekend because there was work to do.

Don’t hear this as complaint or a plea for sympathy or an attempt to impress (although that blasted Enneagram might argue otherwise!). No, I think I am just processing my own brand of mental illness. Temperatures are in the 80s, the calendar is less cluttered, and I hear Lenny Kravitz singing in my head about wanting to get away, but alas, there is nowhere to go. Plus, there really is so much critical work to be done to plan for a thousand possible scenarios.

What to do? Well, Enneagram 3s are told, “For our real development, it is essential to be truthful. Be honest with yourself and others about your genuine feelings and needs.”

It’s a start, I guess. Talk to me, Lenny…

I wish that I could fly
Into the sky
So very high
Just like a dragonfly

I’d fly above the trees
Over the seas in all degrees
To anywhere I please

Oh I want to get away
I want to fly away
Yeah yeah yeah

Telling the Truth in America

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“I think we do need truth and reconciliation in America. But truth and reconciliation are sequential. You can’t get to reconciliation until you first tell the truth.” – Bryan Stevenson

My dad was born and raised in Kennett, Missouri, the largest town in the Missouri Bootheel located just across the Arkansas border and not far from the Mississippi River. He was born in 1920, over four decades before singer-songwriter, Sheryl Crow, Kennett’s most famous native.

I don’t know much about my dad’s childhood years but have never forgotten a haunting story he told of witnessing the lynching of a black man on the courthouse lawn for allegedly raping a white woman. Children were not supposed to be there, but my dad wiggled his way to the front while the crowd was shamefully mesmerized by the spectacle of a human being with a noose around his neck being asked if he had any final words. The man answered, “Well, I didn’t do it, but I know that doesn’t make any difference to you all.” And then he was killed.

I don’t remember my dad telling the story with any particular emotion so I’m not sure why he shared it with his young son over fifty years after the fact, but it was obvious that it had made an impression. And here I am almost another fifty years later telling it again. If you wonder how far we have to go back to find race-motivated lynchings on a courthouse lawn, for me it is one generation.

I think Bryan Stevenson is a remarkable human being and encourage you to read/watch/listen to him in any way that you can. Stevenson is the founder and Executive Director of the Equal Justice Initiative (“EJI”) in Montgomery, Alabama, and among many wonderful projects had the idea of telling the truth about lynchings in the United States.  EJI published a report titled, Lynching in America: Confronting the Legacy of Racial Terror, which documented over 4,000 lynchings between 1877-1950—a period of time after, of course, the Civil War, the abolition of slavery, and the other Reconstruction Amendments to the Constitution. I looked at the map and noted zero lynchings identified in Dunklin County, Missouri, where Kennett is the county seat. I know a man who witnessed one, so I can only imagine how many race-motivated lynchings actually occurred.

Stevenson’s message is that we must tell the truth before we get anywhere on racial reconciliation, so on a day set aside to remember Dr. Martin Luther King, Jr., I will use my small platform to say that my personal heritage includes a history and ongoing legacy of things we can be proud of alongside things for which we should be deeply ashamed. We cannot honestly claim one without the other. And among those things that require deep shame is nothing less than domestic terrorism that targeted a particular race of people motivated by white supremacy.

May we tell the truth. May we lay markers so that we never forget. And may we recommit to the pursuit of Dr. King’s not-yet-realized dream.

“I have a dream that one day every valley shall be exalted and every hill and mountain shall be made low; the rough places will be made plain, and the crooked places will be made straight; and the glory of the Lord shall be revealed, and all flesh shall see it together.” – Dr. Martin Luther King, Jr. (Washington, D.C., August 28, 1963)

Unarmed Truth & Unconditional Love

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Ralph Abernathy and Will Campbell grieve the assassination of Dr. Martin Luther King, Jr. in the Lorraine Motel (April 1968)

“I believe that unarmed truth and unconditional love will have the final word.” – Dr. Martin Luther King, Jr.

I was deep in the heart of rural Texas when the chaos in Charlottesville unfolded last weekend and found myself in a conversation with a couple of local police officers about other matters. I mentioned that they should visit us in California sometime and one offered a kind smile and said, “Nah, Californians don’t like Southern Republicans.” We laughed, but there is some measure of truth to his statement. And vice-versa, of course. There is plenty of not liking to go around these days.

I am a Christian, which unfortunately means many things to many people, but for me it means that I must love everyone. No exceptions. So I stand in opposition to hate in any form, which most assuredly includes all versions of white supremacy. And because I must love everyone then I am necessarily opposed to acts of violence. It is a package deal. Violence toward a loved one is unfathomable, so when you choose to love everyone it kind of takes the wind out of Violence’s sails.

“‘Don’t the Bible say we must love everybody?’ / ‘O, the Bible! To be sure, it says a great many such things; but, then, nobody ever thinks of doing them . . .'” – In Uncle Tom’s Cabin by Harriet Beecher Stowe

Will D. Campbell is a personal hero of mine who was an important leader in the Civil Rights Movement and a fierce advocate for the victims of deep racism. However, Campbell started to notice that many of his fellow activists used the same dehumanizing language  and tone toward the “segregationists” that segregationists used toward African-Americans. Since Campbell was a Christian, he took a stand against that, too.

“With the same love that is commanded to shower upon the innocent victim of his frustration and hostility, the church must love the racist. Moreover, the church is called to love those who use and exploit both the racists and their victims for personal wealth and political gain. The church must stand in love and judgment upon the victim, the victimized, and those, both black and white, who exploit both, for they are all the children of God.” – Will D. Campbell, in Race and Renewal of the Church (1962)

Some things in this country have improved in the half century since the milestone moments of the Civil Rights Movement while many others have quite obviously not. And the version of Christianity touted by “Brother Will” and Dr. King often appears unopened in the shrink-wrapped box.

But I remain hopeful. For I, too, believe that unarmed truth and unconditional love will someday have the final word.

Tell Them the Truth

17075864_1838189199788768_4657554125959987200_n1I’m hoping that preaching every Sunday is like riding a bicycle because it has been nine years since I broke the habit.  We’ll find out soon.  Come see for yourself if you are near Malibu starting this weekend (10:15am, Elkins Auditorium, Pepperdine University).

I have known several impressive teachers and scholars who regularly communicate complicated material to large groups of people and yet are totally freaked out by the prospect of delivering a twenty-five minute sermon.  At first I thought they were crazy, but it actually does make some sense.  Preaching is its own animal.

When I moved to Malibu for law school in 2008 after a decade of preaching, I had the pleasure of listening to Ken Durham preach each Sunday.  After my first year here, Ken asked me to fill in for him one Sunday.  I accepted and on that Sunday in the summer of 2009 read a classic selection from Frederick Buechner that is my all-time favorite description of the preaching moment.  As I mentally prepare to climb back on the proverbial horse, here it is once again:

“So the sermon hymn comes to a close with a somewhat unsteady amen, and the organist gestures the choir to sit down.  Fresh from breakfast with his wife and children and a quick runthrough of the Sunday papers, the preacher climbs the steps to the pulpit with his sermon in his hand.  He hikes his black robe up at the knee so he will not trip over it on the way up.  His mouth is a little dry.  He has cut himself shaving.  He feels as if he has swallowed an anchor.  If it weren’t for the honor of the thing, he would just as soon be somewhere else.  In the front pews the old ladies turn up their hearing aids, and a young lady slips her six year old a Lifesaver and a Magic Marker.  A college sophomore home for vacation, who is there because he was dragged there, slumps forward with his chin in his hand.  The vice-president of a bank who twice that week has seriously contemplated suicide places his hymnal in the rack.  A pregnant girl feels the life stir inside her.  A high-school math teacher, who for twenty years has managed to keep his homosexuality a secret for the most part even from himself, creases his order of service down the center with his thumbnail and tucks it under his knee . . . . The preacher pulls the little cord that turns on the lectern light and deals out his note cards like a riverboat gambler.  The stakes have never been higher.  Two minutes from now he may have lost his listeners completely to their own thoughts, but at this minute he has them in the palm of his hand.  The silence in the shabby church is deafening because everybody is listening to it.  Everybody is listening including even himself.  Everybody knows the kind of things he has told them before and not told them, but who knows what this time, out of the silence, he will tell them?  Let him tell them the truth.”