Tag Archives: civility

A House (Still) Divided Against Itself Cannot Stand (Forever)

“A house divided against itself, cannot stand.” – Abraham Lincoln on the campaign trail in Springfield, Illinois, June 16, 1858

Our friend, Flo, graciously gave me a signed copy of Erik Larson’s latest book, “The Demon of Unrest: A Saga of Hubris, Heartbreak, and Heroism at the Dawn of the Civil War,” as a Christmas gift, and I read it with great interest, especially at this particular moment in American history. The book chronicles the few short months between the unlikely election of President Abraham Lincoln in November of 1860 and the outbreak of the American Civil War at Fort Sumter in April of 1861 by venturing beneath the headlines and into the lives of some of the key players in the unfolding tragedy. The stories are captivating, to say the least.

I finished the hefty book amid the rapid-fire headlines currently firing from our nation’s capital, wondering if the combination provided anything for me to say. And I think that I do, have something to say that is.

For starters, to state the obvious, our current political polarization with its cyclical outrage is not new. The American Civil War was deep polarization by definition, in that case producing a macabre debate over exactly how many hundreds of thousands of deaths followed, but I began to wonder if today’s toxic political climate is an instance of history repeating itself—or, is it better understood as an ongoing history?  I suspect the latter.

I have had eleven special opportunities to teach a course built by a fantastic professor named Peter Robinson, titled, “Apology, Forgiveness, and Reconciliation,” and in so doing I stumbled across a December 2019 article in The Atlantic by Adam Serwer with the provocative title, “Civility Is Overrated.” The article’s premise is that the aftermath of the American Civil War—an era popularly called Reconstruction—was not, in fact, a time of healing and reconciliation, but a time that perpetuated the original division through its “false promise of civility” that then evolved into Jim Crow, and a century later, the American Civil Rights Movement of the 1960s. In the final paragraph, Serwer writes: “In the aftermath of a terrible war, Americans once purchased an illusion of reconciliation, peace, and civility through a restoration of white rule. They should never again make such a bargain.”

Well . . .

So I’m just thinking here: President Lincoln’s famous campaign speech in the important prelude to the American Civil War warned of what happens to divided houses, and a century later, Reverend King’s most famous speech continued to lament the maintenance of that divided house (read the first few paragraphs of his speech, at least) and dreamed an inspiring dream of a yet-to-be-realized undivided house. I think that today we’re on the next stanza of the same tragic song.

But if President Lincoln’s famous line (citing Jesus) from his famous speech is correct, the song does not have unlimited stanzas.

President Trump is a fascinating phenomenon. His now larger-than-life persona is venerated by many and reviled by many others—and his flurry of provocative executive actions during his first few weeks back in office naturally produces both reactions. But what I find disturbing is that even many of the Republicans that vehemently oppose President Trump—the RINO (“Republicans in name only” as he calls them)—although in opposition to most of his initial actions, seem to agree with his assault on one thing: DEI (Diversity, Equity, and Inclusion). Instead of multiple nuanced perspectives on the general concept of DEI, there seem to be only two: Good. Or, Bad.

Let me be clear: While money/power always lurks behind the curtain, the American Civil War was fought specifically over DEI. Make no mistake. And the Civil Rights Movement was without question a DEI movement. And amid the sweeping number of issues on the table today, I believe that DEI as a cause or concern, broadly speaking, remains at the center of it all.

One telling example is to recall the home stretch anti-DEI emphasis of the 2024 Trump campaign commercials that helped secure his clear victory at the polls.1 2 And as another specific but dramatic example, you may have seen recently that new Secretary of State Marco Rubio hired an undersecretary for public diplomacy that wrote the following less than four months ago: “Competent white men must be in charge if you want things to work. Unfortunately, our entire national ideology is predicated on coddling the feelings of women and minorities, and demoralizing competent white men.”

My friend, Dr. Richard T. Hughes, published “Myths America Lives By” in 2018, and in discussing various foundational myths identifies white supremacy as “the primal American myth.” One of the blurbs for his book was written by theologian, Dr. James H. Cone, who himself authored one of the most devastating books I have ever read, titled, “The Cross and the Lynching Tree.” For Dr. Hughes’s book, Dr. Cone wrote: “It takes a whole lot of courage for white theologians and scholars to speak the truth about race. If we had more white theologians and religion scholars like Hughes who would break their silence about white supremacy and face it for what it is, we–together–could make a better world.”

I, for one, wish to have more courage, for such a reason.

Now I should state my belief that our nation’s troubling supremacist foundations include more characteristics than simply white, although white is major, and that it is no coincidence that DEI work engages those very conversations. That a visceral response to such conversations comes from many otherwise thoughtful individuals simply reveals to me the depth of the foundations.

So did the Democrats lose the presidential election in large part because their diversity, equity, and inclusion arguments were unpopular? I think so. I know without a doubt that Reverend King and the Civil Rights Movement’s diversity, equity, and inclusion arguments were unpopular. And I know that President Lincoln and the Republicans of the 1860s’ diversity, equity, and inclusion arguments were unpopular, too.

I’m imagining a similar speech to that President Lincoln delivered long ago but in today’s divided land, not that our house/nation “cannot endure, permanently half slave and half free,”3 but that we cannot endure half engaging diversity, equity, and inclusion conversations and half silencing them.

I think there is something demonic in the political unrest today, and I do not think that it has much to do with the typical liberal and conservative approaches to domestic, economic, or foreign policy. Instead, I believe that there is a foundational aspect of American history that has always existed and continues to divide us today, a foundation that seeks to reserve power and privilege for certain “types” of people through misusing words like “meritocracy.” And while this divided house has persisted for a very long time now, I agree with Jesus and Reverend King and President Lincoln and many others who were quoted as saying that divided houses cannot survive forever. But if there truly is this fundamental design feature that continues to divide us, and if we truly “face it for what it is,” as Dr. Cone wrote, I share his hope that “we—together—could make a better world.”

—————————————————————————————————————–

  1. Poltico.com on Election Day: “The border and inflation have been GOP mainstays in advertising all year. But there was one other late entry into the Republican onslaught against Harris: More than a quarter of GOP spots that have aired in battleground states since Oct. 1 mentioned transgender issues in some way — most seeking to tie Harris to the concept of prison inmates, including immigrants, receiving gender-affirming surgery. It’s not a new playbook for Republicans, who leaned into transgender issues in key races in the 2022 midterms with little electoral success. It represented a shift in the presidential race: The first TV ad mentioning the issue did not air until mid-September. Still, it became one of the top issues in Republican presidential ads in the final stretch, though the economy and immigration still loomed larger. ↩︎
  2. See also, The Democrats Show Why They Lost. ↩︎
  3. https://www.nps.gov/liho/learn/historyculture/housedivided.htm ↩︎

America’s Team(s)

nfl playoffs“They appear on television so often that their faces are as familiar to the public as presidents and movie stars. They are the Dallas Cowboys, ‘America’s Team.’”
– Dallas Cowboys 1978 Season Highlight Film

The Dallas Cowboys: You love them or you hate them. Me, I have done both, often during the same game.

Bob Ryan first called the Dallas Cowboys “America’s Team” when preparing the team’s highlight film following the 1978 season and defended his controversial term by saying that they were the most popular team in the nation both in fan support and television appearances. In the forty years since, the franchise has maintained a huge fan base in good times and bad times, for better or worse, ‘til death do they part. The franchise is now worth $5 billion—the highest of all NFL teams.

I am afraid that I am one of those people. I joined the bandwagon at the height of Tom Landry and Roger Staubach in the late 1970s and survived until Emmett, Troy, and Michael in the glorious 1990s and then survived again until the late 2010s with Dak and Zeke. It has surely not been an easy ride, but it has never been boring.

The first time I saw the Cowboys play in person was a Christmas Eve road game at the Superdome against the New Orleans Saints in the closing days of 1999, which happened to be the game that snapped a streak of 160 games the Cowboys played before sellout crowds. My wife and I were in the stands that day to see Aikman, Irvin, Smith, and Sanders play in person. But we lost.

The second time I saw the Cowboys in person was a Monday Night Football game against the Giants in old Texas Stadium in 2006. It was so awesome to be in a place I had dreamed about as a child with my best buddy, Dave, and see colorful characters such as Parcells and T.O. in action. In the first half things went poorly and the hometown fans jeered starting quarterback, Drew Bledsoe, and chanted their desire for backup quarterback “Ro-mo, Ro-mo, Ro-mo.” When the second half opened and Tony Romo ran on to the field for his debut as quarterback the crowd went wild! He threw an interception on his first pass. And we lost.

Last Saturday was my latest opportunity—a playoff game at the famed L.A. Coliseum against the Rams. The playoff atmosphere was electric, and I loved hearing the roaring voice of the Rams’ stadium announcer (who also happens to be my Pepperdine friend, Sam). I am not sure why I was surprised at the massive number of Cowboy fans at the game or how vocal they were—from my seat it was hard to tell which team’s fans were loudest. But it wasn’t hard to tell which team was better. I was proud that our overmatched team made it a game in spite of our two major weaknesses in the game: offense and defense. We lost again.

Maybe I should stop attending games for my favorite football team.

I got to thinking. American football really is American in all sorts of ways, particularly the way it displays the adversarial nature of our society. We compete head to head in business, politics, the justice system, and many other ways—even in our entertainment. And the more I think about it, maybe the Dallas Cowboys really are America’s Team. More than any other franchise, they inspire people to choose sides and root one way or another.

Competition isn’t necessarily evil. And yet, it is one thing if we shake hands after we compete and another entirely if we just keep on shaking our fists at one another. I have been watching the news lately and continuing to wonder: What kind of world will we choose to be?