Last October the New York Times published an article now credited with sparking the #MeToo movement that exposed producer Harvey Weinstein’s history and practice of sexual abuse and harassment. The first woman mentioned in the article was actress, Ashley Judd, and the second was a wonderful former student of mine at Pepperdine Law. In less than a month there were scores of other names added to the list.
Exactly one week after that landmark article my good friends at Pepperdine Law hosted an important conference titled, “In Search of Sanctuary: Strengthening the Church’s Response to Intimate Partner Violence.” The featured speaker at the conference was Rev. Dr. Marie Fortune, and I was honored to be in attendance to listen and learn from her great wisdom and work. As a preacher now/again I was particularly surprised that when Rev. Fortune asked for a show of hands of all familiar with the story of Vashti only a few of us were. She then asked how many knew the story of the nameless Levite’s concubine (from Judges 19), and there may have been one other person besides me who raised a hand. Dr. Fortune’s point was that texts dealing with intimate partner violence are not popular preaching texts, and as a result, the Church is sadly unfamiliar with and at the very least complicit in sustaining an environment that results in a deafening silence. She told of one particular pastor who simply mentioned his plan to attend a conference on intimate partner violence and was shocked to have multiple victims approach him afterward in their pain—a simple off-handed reference was the most the topic had ever been broached in the congregation. I have been no better.
That conference planted the seed that resulted in my summer sermon series on the Book of Judges at my congregation. I learned that those who faithfully follow the Revised Common Lectionary will only turn to the Book of Judges for one text in their lives (the Song of Deborah) and never face the violent texts, especially not the sickening story of the nameless Levite’s concubine in Judges 19. Yesterday I forced myself to deliver a sermon on that text, which also happened to be the first sermon I had ever heard on that particular text.
I do not write today to redeliver the sermon—I will upload it today to uccmalibu.podbean.com if you are interested in that sort of thing. And I do not write today to congratulate myself. No, my attitude is one of embarrassment for my complicity, and I write in a spirit of confession.
The sermons this summer have been difficult to deliver, but one of the enduring images I will take from it are of those who periodically stopped to say that they sincerely appreciate the effort to confront the difficult texts.
I have often told my daughters that the only things worth doing in life are difficult. I hope to listen to my own advice.
Thank you for tackling the “difficult texts” in Judges this summer. I’ve always been deeply troubled in particular by the story of the “nameless Levite’s concubine” so it meant a great deal to me to have someone from the pulpit address it directly.
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Thank you, Courtney. Your encouragement means a lot to me.