Tag Archives: donald trump

Cultivate the Bright Passions

I find it especially important in dark and troubled times to closely monitor personal emotions, and we seem to live in dark and troubled times. This came to mind as I drove to the office before eight o’clock on this Sunday morning. My wife is out of town, so I felt justified putting in early Sunday work hours, but such behavior indicates that my emotions could get out of whack.

But it was sixty-three degrees on a lovely morning, and I lowered the window to feel the cool breeze while listening to a station that features soothing acoustic music. And as I drove past farmland I was surprised to see several normally-stationary horses galloping together on a gentle morning run. And then I rounded a curve and noticed that the self-serve produce stand is now decorated with pumpkins and flowers on this first day of autumn. And I sensed in a powerful form the intoxicating feeling of peace.

There was more.

A little farther along, I met an older woman riding her bike on the lonely back roads. We have passed one another on several mornings and now wave with smiles as if we are dear friends, which we did with even more enthusiasm this morning. I then turned toward the office and noticed my friend, Kelly, out walking her dog, which led to another wave and another smile. And as if the world was conspiring for my good, I then noticed a wonderful student, Emma, walking across campus on a Sunday morning, and I stuck my arm out the window with another wave and smile.

And for a moment, if I didn’t know better, I sensed every reason in the world to be happy.

David Brooks published a column in The New York Times three days ago titled, “The Era of Dark Passions.” I surely do not agree with David Brooks on many things, but I typically benefit from reading his thoughts, and I especially appreciated that particular opinion piece. Brooks shared his belief that “something awful has been unleashed” in our current times and that “[e]ven before the Charlie Kirk assassination it was obvious that the dark passions now pervade the American psyche, and thus American politics.” Brooks identified dark passions as Anger, Hatred, Resentment, Fear, and the Urge to Dominate, and he distributed blame for stirring dark passions for personal benefit to his own industry, the media, and to both sides of the political aisle. Brooks then posed the question:

Why does politics feel so different now than in times past? My short answer is that over these years, demagogues in politics, in the media and online have exploited common feelings of humiliation to arouse dark passions, and those dark passions are dehumanizing our culture and undermining liberal democracy. My intuition is that we’re only at the beginning of this spiral, and that it will only get worse.

With that cheery outlook, what is there to do? Well, for starters, Brooks begins:

First, let me tell you how not to reverse it. There is a tendency in these circumstances to think that the other side is so awful that we need a monster on our side to beat it. That’s the decision Republicans made in nominating Trump. Democrats are moving in that direction too. Back in 2016 Michelle Obama asserted that Democrats to go high when Republicans go low, but the vibe quickly shifted. As former Attorney General Eric Holder put it in 2018: “When they go low, we kick ’em. That’s what this new Democratic Party is about.” If Republicans soil our democracy with extreme gerrymandering in Texas, Gavin Newsom and the Democrats will soil our democracy in California. The problem with fighting fire with fire is that you’re throwing yourself into the cesspool of dark passions. Do we really think we won’t be corrupted by them? Do we really think the path to victory lies in becoming morally indistinguishable from Trump? Do we really think democracy will survive? Surveys consistently show that most Americans are exhausted by this moral race to the bottom and want an alternative; do we not trust the American people?

Brooks then advises as “the most effective way to fight dark passions”…

History provides clear examples of how to halt the dark passion doom loop. It starts when a leader, or a group of people, who have every right to feel humiliated, who have every right to resort to the dark motivations, decide to interrupt the process. They simply refuse to be swallowed by the bitterness, and they work — laboriously over years or decades — to cultivate the bright passions in themselves — to be motivated by hope, care and some brighter vision of the good, and to show those passions to others, especially their enemies. Vaclav Havel did this. Abraham Lincoln did this in his second Inaugural Address. Alfred Dreyfus did this after his false conviction and Viktor Frankl did this after the Holocaust. You may believe Jesus is the messiah or not, but what gives his life moral grandeur was his ability to meet hatred with love. These leaders displayed astounding forbearance. They did not seek payback and revenge. Obviously, Martin Luther King Jr. comes to mind: “To our most bitter opponents we say: We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws, because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail, and we shall still love you.”

You might not be surprised that this resonates with me given my latest blog post published a few days prior to Brooks’s column. But it especially came to mind this morning on a lovely ride into work. I place no value on being unrealistic or ignoring the obvious, but I place great value on noticing the good and living with hope, for what is the future without hope?

I guess what I’m saying is that I unexpectedly caught a glimpse of the bright passions on a drive to work this morning, and I am now extra inspired to resist the forces that push the dark passions and choose to cultivate the bright passions more and more instead. As David Brooks concluded his recent column:

The dark passions look backward toward some wrong committed in the past and render people hardhearted. The bright passions look forward toward some better life and render people tough-minded but tenderhearted.

May we look forward toward some better life as tough-minded and tenderhearted people.

The Televised Revolution

“The revolution ‘bout to be televised. You picked the right time, but the wrong guy.” – Kendrick Lamar (New Orleans, February 9, 2025)

“He who saves his Country does not violate any Law.” – Donald J. Trump (Truth Social, February 15, 2025)

I consider myself a decent student of American history and a terrible interpreter of hip-hop music, but here goes anyway.

Last Sunday, while watching the Super Bowl Halftime Show featuring Kendrick Lamar, I recognized that the artistry on stage was communicating more than I understood. I was somewhat aware of the Kendrick v. Drake feud and that part of the performance concerned the former’s accusation of the latter’s possible relationships with underage girls (which is denied), but introducing Samuel L. Jackson as Uncle Sam and dancers forming the American flag signified much more than an artist feud. After considerable reading, learning, and reflecting, I have come to believe that the message from the Pulitzer-Prize-winning artist is both profound and sobering.

The message? We are experiencing an actual political revolution.

At the beginning of the performance, while standing on top of a Buick and in reference to a poem by Gil Scott-Heron in 1970, Lamar said: “The revolution ‘bout to be televised. You picked the right time, but the wrong guy.” The original poet had written “The Revolution Will Not Be Televised” and later explained his meaning, i.e., that true change originates in one’s mind, but Lamar flipped the script and left his lyrics for our interpretation.

I buy the following interpretation: We are watching a political revolution unfold, and although revolution might be called for, we picked the wrong revolutionary.

Maybe it is just me, but I had always imagined that a government overthrow involved guns and tanks, but it makes sense that a revolution can occur even through a peaceful transfer of power. We are now living through the subsequent dismantling of a government.

What many anti-Trumpers struggle to see is that many MAGA supporters either want the government destroyed or don’t mind that it is. It simply makes sense that those desiring to upend a constitutional system aren’t overly concerned if an action is unconstitutional. And lawsuits over checks and balances don’t mean much if you really don’t care about the checks and balances in the first place.

Whether MAGA fully appreciates the ramifications is beside the point. The reality is that a point exists where one despises government so much that its reform is uninteresting. 

Donald Trump’s post on Truth Social yesterday is telling: “He who saves his Country does not violate any Law.” He pinned it to the top of his page for emphasis, and I suspect that he is well aware of its association with Napoleon Bonaparte, who came to power in the French Revolution. Regardless, it suggests himself as an American savior who stands above the law that governs the nation.

What we are seeing unfold is fundamentally different from your typical debate between a conservative form of American government and a liberal form of American government. There have absolutely been power grabs before, but none that look like this, and the others, when rebuffed, have retreated under the veil of respect for the rule of law and our system of government.

The revolution is frightening for the groups that the revolution intends to marginalize, of course,  but it is also concerning for many more that do not know what an American government unmoored from constitutional checks and balances might be.

For those that desired revolution, their joy is logical, but it will be depressing for other supporters who may come to see that their beliefs, fears, and/or prejudices were played by an impressive propaganda machine to overturn rather than reform a system of government—and allow a small group of people to acquire immense power and wealth for themselves.

I am particularly disturbed by the  professed devotion to the flag and the public oath to preserve, protect, and defend the Constitution of the United States. I am convinced that what we are witnessing is an upending of that Constitution and the flag that has heretofore represented an imperfect but unique form of government.

I am not unequivocally devoted to the American style of government, nor am I opposed to nonviolent, revolutionary change. In fact, I desire revolutionary change for the poor and marginalized in this nation and around the world. But if I heard him correctly, I happen to agree with Kendrick Lamar. We picked the right time, but the wrong person.

America Raw

I am going to share a disturbing metaphor. It is unpleasant, so consider yourself warned, but I do hope you will read on and consider.

To begin, I confess that I have not followed the professional wrestling craze over the years. As a child, I spent Saturday mornings watching Mid-South Wrestling on a local Memphis television station and rooted for “Superstar” Bill Dundee over Jerry “The King” Lawler, but when professional wrestling later consolidated and exploded into a mammoth empire I was occupied with other things. It wasn’t a moral choice at the time; I was probably just too infatuated with traditional sports.

However, while channel surfing over the last couple of years, I stumbled on and appreciated several A&E documentaries featuring the biographies of famous wrestlers whose names I could not have escaped had I tried: “Macho Man” Randy Savage. Jake “The Snake” Roberts. “Stone Cold” Steve Austin. The Undertaker. And of course, I also watched a movie or two, so names like Hulk Hogan, Dwayne “The Rock” Johnson, and John Cena are more than familiar.

But it wasn’t wrestling fandom that led me recently to watch all six episodes of the current Netflix docuseries, Mr. McMahon, chronicling the life and times of the legendary promoter, Vince McMahon, who transformed wrestling into a national phenomenon and himself into a multibillionaire. Instead, as a higher education professional, I was interested in the McMahon story since Linda McMahon, Vince’s spouse of fifty-eight years (though very recently separated), has been nominated by President-elect Trump as the next leader of the federal department of education. I felt the need to learn more.

I did watch all six episodes, and many were very hard to watch.

Episode Five, titled, “Family Business,” was one of the hard ones and the first to really feature Linda. It shared when Vince’s evil (“heel”) character began to incorporate his wife and children into the storyline, which involved times when Linda would slap her children on camera and others when she would portray a drugged spouse whose husband would carry on affairs in front of her. This phase in the story of the World Wrestling Federation (at the time, later changed to World Wrestling Entertainment (“WWE”) due to a lawsuit) coincided with the rise of reality television, and the McMahon storyline blended reality and soap opera with a blurry line as to which parts were real. But it turns out that this post is not so much about Linda McMahon specifically.

The previous episode, Episode Four, titled “Attitude,” is another hard one and the centerpiece of the docuseries. It showcased the “Attitude Era” as announced on an episode of “Monday Night Raw” in 1997 when Vince McMahon (the business mogul) became “Mr. McMahon” (the heel/character, and docuseries title). The Attitude Era featured marked and intentional increases in hardcore, sadistic violence as well as sexually provocative content that objectified women—and the business exploded in popularity.

Episode Four reminded me that the Attitude Era was not a cultural anomaly in the late 1990s. It recalled the rise of “trash television” like The Jerry Springer Show and radio “shock jocks” like Howard Stern that were wildly popular, too. In an earlier episode of Mr. McMahon, famed bodybuilder and wrestler, Tony Atlas, described the era by saying, “We would have been looked upon in today’s society as some of the worst human beings walking the face of the Earth. I mean, we abused the hell out of women. All of us did. You know, they were like a toy for us.”

On a personal level, Episode Four led me to recall a particular prevailing [A]ttitude in the dark parts of my own childhood. I remembered when I learned terrible racist jokes (starting in elementary school). I remembered when shaming queer people was the standard. I remembered when offensive terms for disabled people were used to mock others. I remembered when the objectification of women was the societal norm.

I found it intriguing that Tony Atlas sensed a difference “in today’s society.” Times did change in certain important ways in the 21st century. The “#MeToo” movement created a major backlash against clergy sexual abuse and the Harvey Weinsteins and Larry Nassers in the United States. The creation of a “Pride Month” was a major national statement that queer shaming is unacceptable. The “Black Lives Matter” movement demanded recognition of the legacy of historic racial terror and the white supremacist foundations of the United States. “DEI” departments were established to work toward campus environments where everyone is included. The word “woke” entered the national vocabulary to say that we should no longer turn a blind eye to the terrible abuse that exists in our country. A “cancel culture” for offenders emerged.

As did accusations that these movements were going too far. Even though the movements used mild terms that reflected centuries of humiliation like the simple “me, too” (in response to being silenced) and “pride” (in response to being shamed) and “matter” (in response to being deemed insignificant) and “inclusion” (in response to being excluded) and “woke” (in response to being invisible), the accusations mounted that things were going too far. And following the 2024 presidential election, exit polls suggested that more than a few agreed with the accusations.

Given the perceived mandate, President-elect Trump then began to nominate unorthodox public figures to be his top leaders, including several accused of sexual assault; and including Linda McMahon to be the face of education.

As I watched the Netflix docuseries alongside the national news, here is the ominous metaphor that entered my mind: The current United States of America as a WWE crowd in the Attitude Era. In fact, while the thought first entered my mind in Episode Four of Mr. McMahon, the sixth and final episode begins by chronicling the rise of Donald Trump from business person to reality television star (including WWE) to popular politician and refers to “the wrestling-ification of America.”

No, I’m not claiming that all Trump supporters consciously and specifically voted for WWE values from the Attitude Era, although I am positive there are a disturbing number that did. What I am claiming is that whether enthusiastic or willing to compromise, whether reluctant or unaware, it seems clear that the nation—through the ballot box—purchased a ticket to the outrageous show. At the very least that is what the Cabinet nomination process displays so far.

In a sense, I guess the story of Vince McMahon’s astounding business success displayed that the United States already was a WWE crowd, but the pendulum swing toward a return to the Attitude Era on a national level is troubling, especially when you remember what that looked like. At some point in Episode Four, a wrestler asked a pertinent question: “Which is worse: the people who do it (i.e., sadistic violence; abuse women), or the people who love it?” I’m not sure of the answer, but it is a good question. And while I fear the cultural pendulum swing, I hope that it is less of a pendulum and more of a roller coaster drop with an ultimate upward trajectory toward progress. But I can’t say that with any confidence: It doesn’t bode well that, while we have seen this before, it is the first time that we have witnessed it with the massive power of the federal government.

If you haven’t tuned me out and still truly wonder why many are heartbroken and scared following the presidential election, consider this: While many hear the slogan, Make America Great Again, as an innocent return to a time when one income was sufficient for a family and students prayed in school, many others—especially given the actions and rhetoric of the politician that coined the slogan—hear “Again” as the time when racist jokes were commonplace, queer people were shamed and ostracized, disabled people were mocked, and women were abused and silenced. And for those facing such a recurrence, enthusiastic Christian approval is particularly painful.

It is possible that my voice is guilt-inspired. I am okay with that. Looking back at my life, I am surely not innocent. And speaking up for victims of centuries of racial, gender, and “other” abuse is literally the least I can do.

I encourage you to watch Mr. McMahon even though it is a painful experience, especially if you are willing to consider what makes it so painful. Doing so now seems timely as we fill the arena for a brand-new season of “America Raw.”